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“That is why, though Jesus healed individuals, he simultaneously critiqued the systems that made them need healing. In fact, the best way to interpret most of his healing stories is to look at the whys. Why was a man chained in the cemetery (Luke 8:26–39)? Why were the women Jesus loved so often adulterers and prostitutes (John 8:1–11)? Why has a woman with chronic bleeding given all her money to doctors (Mark 5:26)? If you read these stories as if Jesus is only performing miraculous medical cures, you might think “Wow!” for five seconds. But when you ask why the healing was needed, you have a whole new way of seeing what needs to change, which is invariably the bigger power structure: the institutionalized evils that no longer look evil;” — Richard Rohr

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That is why, though Jesus healed individuals, he simultaneously critiqued the systems that made them need healing. In fact, the best way to interpret most of his healing stories is to look at the whys. Why was a man chained in the cemetery (Luke 8:26–39)? Why were the women Jesus loved so often adulterers and prostitutes (John 8:1–11)? Why has a woman with chronic bleeding given all her money to doctors (Mark 5:26)? If you read these stories as if Jesus is only performing miraculous medical cures, you might think “Wow!” for five seconds. But when you ask why the healing was needed, you have a whole new way of seeing what needs to change, which is invariably the bigger power structure: the institutionalized evils that no longer look evil;
— Richard Rohr