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Bruce Gilley

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“The Spirit of Berlin was embodied in two principles. First, colonial powers, whatever else they did, had a responsibility to improve the lives of native populations. The second principle insisted that any colonial claim needed to be backed up by “the existence of an authority sufficient to cause acquired rights to be respected.”

“The powers of the time had first rushed to the city of the most powerful man in the world, the German Chancellor, Otto von Bismarck. But five years later, they came to Leopold II. In 1890, Brussels became the capital of colonizing Europe. The city held an anti-slavery conference, to strengthen Berlin-1885 and "to put an end to the Negro Slave Trade by land as well as by sea, and to improve the moral and material conditions of the natives". It was, in accordance with the mentalities of the time, a proclamation of "fundamental rights of populations", starting with the most basic: the right to life. Berlin-1885 had already expressed similar rights in the search for " the preservation of the native tribes, and to care for the improvement of the conditions of their moral and material well-being, and to help in suppressing slavery, and especially the slave trade". The Treaty of Brussels-1890 was also contracted "in the name of God Almighty". It ordered to put an end to the crimes and devastation of the slavers and to provide the benefits of peace and civilization on the continent.”

“The present condition of Central Africa reminds one much of that of America when that continent was first opened up to the European world. How are we to avoid a repetition of the unfortunate events, to which I have just alluded, amongst the numerous African tribes? How are we to guard against exposing our merchants, our colonies and their goods to these dangers? How shall we defend the lives of our missionaries and religion itself against the outburst of savage customs and barbarous passions? Finding ourselves in the presence of those whom we are urging to undertake the work of civilization in Africa, it is our duty to save them from such regrettable experiences as marked the corresponding phase in America.”

“Modern international law follows closely a line which leads to the recognition of the right of native tribes to dispose freely of themselves and of their hereditary territory. In conformity with this principle, my Government would gladly adhere to a more extended rule, to be based on a principle which should aim at the voluntary consent of the natives whose country is taken possession of, in all cases where they had not provoked the aggression.”

“As to the question whether this modification is opportune, the fact must not be lost sight of that the Berlin Conference never intended to fix unalterably the economic system of the Free State, which, as was already then foreseen, would undergo radical modifications under the influence of progress, nor of establishing for an indefinite period regulations which may hinder, check, and even arrest its development. Provision was wisely made for the probability of future changes, which would require a certain latitude in economic matters in order to secure their easy realization... The moment has now come when the marvellous progress made by the infant State is creating fresh needs, when it would be only in accordance with wisdom and foresight to revise an economic system primarily adapted to a creative and transitional period. Can we blame the infant State for a progress which, in its rapidity, has surpassed the most optimistic forecasts? Can we hinder and arrest this progress in refusing her the means necessary for her development? Can we condemn the Sovereign who has already made such great sacrifices to support for an indefinite period a burden which daily becomes heavier, and at the same time impose upon him new and heavy expenses necessitated by the suppression of the slave-trade? We are convinced that there will be but one answer to these questions.”

“O' God, You see openly through, what hearts and minds, desire secretly, make good, and settle all complaints. You know the ins and outs of whatever is out and kept undisclosed and the vital completion of all the desires. O' God, You know I neither give any hope or expression or reply to others nor use such words that may take others, in a wrong context, and do hope for nothing. It can cause the hardest pain to them. O' God, give me the courage to speak clearly, and openly with my dignity of the Self.”