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Quote by Lioness DeWinter

“It is a very grand carriage indeed, and behind it, Toshiro follows on foot, leading a small donkey, with a tiny wretched figure upon it, draped in a black robe, head bowed... Timothy. At once, the crowd is ugly and electric...the hatred so strong, I am literally sickened by it. I turn my head and vomit. When Timothy reaches the section of believers, they throw down rose petals and palm leaves into the street, shouting: "THE SAVIOR! THE KING'S AMBASSADOR! HAIL TO THE KING OF HEAVEN!!!”

Quote by Lioness DeWinter

Book:Southern Cross
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Southern Cross

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Lioness DeWinter

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“Meet Dr. Timothy Dembowski, an esteemed chiropractor and clinic director from Atlanta, GA. With a genuine passion for helping people and promoting natural healing, he takes pride in offering alternatives to drugs and surgery. Beyond his professional pursuits, Dr. Dembowski is an avid sports fan, an outdoor enthusiast, and a devoted family man. His adventurous spirit has taken him to various corners of the world, including stunning destinations like St. John's Virgin Island and St. Bart's.”

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Author:Dr. Timothy Dembowski Atlanta GA
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“The Vulgate, from which the Douay derives, not only resulted from manuscripts hundreds of years older than those used by King James' men but derived from a canon which the whole Church for 1600 years before Luther held to be Sacred. In fact, the Septuagint Greek Bible, the Bible used by Greek−speaking Jews and gotten together long before is the true index to the books which the pre-Christian Jews and all the first Christians held sacred. The Septuagint has the same books as the Vulgate and, in fact, it was used as a guide by the translators of the Vulgate 1200 years before the first Protestant was born and just about the time that the Jewish rabbis were deciding that they wanted no part of some of the texts their ancestors had venerated.”

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Book:The Reign of Antichrist: A Sourcebook of Catholic Prophecies about "The Man of Sin"
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“We have developed from the geocentric cosmologies of Ptolemy and his forebears, through the heliocentric cosmology of Copernicus and Galileo, to the modern picture in which the earth is a medium-sized planet orbiting around an average star in the outer suburbs of an ordinary spiral galaxy, which is itself only one of about a million million galaxies in the observable universe.”

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Book:A Brief History of Time
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“Most people-all, in fact, who regard the whole heaven as finite-say it lies at the centre. But the Italian philosophers known as Pythagoreans take the contrary view. At the centre, they say, is fire, and the earth is one of the stars, creating night and day by its circular motion about the centre. They further construct another earth in opposition to ours to which they give the name counterearth. In all this they are not seeking for theories and causes to account for observed facts, but rather forcing their observations and trying to accommodate them to certain theories and opinions of their own. But there are many others who would agree that it is wrong to give the earth the central position, looking for confirmation rather to theory than to the facts of observation. Their view is that the most precious place befits the most precious thing: but fire, they say, is more precious than earth, and the limit than the intermediate, and the circumference and the centre are limits. Reasoning on this basis they take the view that it is not earth that lies at the centre of the sphere, but rather fire. The Pythagoreans have a further reason. They hold that the most important part of the world, which is the centre, should be most strictly guarded, and name it, or rather the fire which occupies that place, the 'Guardhouse of Zeus', as if the word 'centre' were quite unequivocal, and the centre of the mathematical figure were always the same with that of the thing or the natural centre. But it is better to conceive of the case of the whole heaven as analogous to that of animals, in which the centre of the animal and that of the body are different. For this reason they have no need to be so disturbed about the world, or to call in a guard for its centre: rather let them look for the centre in the other sense and tell us what it is like and where nature has set it. That centre will be something primary and precious; but to the mere position we should give the last place rather than the first. For the middle is what is defined, and what defines it is the limit, and that which contains or limits is more precious than that which is limited, see ing that the latter is the matter and the former the essence of the system. (2-13-1) There are similar disputes about the shape of the earth. Some think it is spherical, others that it is flat and drum-shaped. For evidence they bring the fact that, as the sun rises and sets, the part concealed by the earth shows a straight and not a curved edge, whereas if the earth were spherical the line of section would have to be circular. In this they leave out of account the great distance of the sun from the earth and the great size of the circumference, which, seen from a distance on these apparently small circles appears straight. Such an appearance ought not to make them doubt the circular shape of the earth. But they have another argument. They say that because it is at rest, the earth must necessarily have this shape. For there are many different ways in which the movement or rest of the earth has been conceived. (2-13-3)”

HeliocentrismPythagorians
Book:The Works of Aristotle, Vol. 7: On the Heavens
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“[D]idn't Aristarchus and the Pythagoreans propose heliocentrism in ancient times? If only they had prevailed, we might have had Real Science millennia sooner. What was their evidence? Well, you see, fire is nobler than earth and the center is a nobler position. So fire has to be in the center. QED. There are many names for this sort of thinking, but "scientific" is not one of them.”

ScienceHistoryFireEvidenceNobleReasoningCenterGreeksHeliocentrism
Author:Michael Flynn
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“The reality is that while heliocentrism was discussed and often accepted within Catholic circles - it was effectively the only place where it could be - the more traditional view of the solar system still prevailed even among leading scientists. So it's hardly surprising that Galileo's Catholic judges had difficulty accepting his views, especially when they saw themselves as defending scientific orthodoxy and were supported in this by the scientific establishment.”

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Book:Why Catholics are Right
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“The heliocentric system itself admits of an obvious symbolism, since it identifies the centre of the world with the source of light. Its rediscovery by Copernicus (For it is not a case of an unprecedented discovery. Copernicus himself refers to Nicetas of Syracuse as also to certain quotations in Plutarch) however, produced no new spiritual vision of the world; rather it was comparable to the popularization of an esoteric truth. The heliocentric system had no common measure with the subjective experiences of people; in it man had no organic place. Instead of helping the human mind to go beyond itself and to consider things in terms of the immensity of the cosmos, it only encouraged a materialistic Prometheanism which, far from being superhuman, ended by becoming inhuman.”

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Book:Mirror of the Intellect: Essays on the Traditional Science and Sacred Art
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“With the skill set of Spiritual Cleansing and Protection, you will gain the ability to identify and heal several different kinds of astral-level debris. If you’re going to attempt this type of healing, why not do it really well? Many of my clients and students have been pleasantly surprised to experience energetic decluttering. All it took was the same skill set I’m teaching you one technique at a time.”

SpiritualSpiritualityConsciousnessEnlightenmentSpiritual GrowthNew AgeSpiritual AwakeningEnergy HealingSpiritual HealingEnergy Work
Book:Use Your Power of Command for Spiritual Cleansing and Protection
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“Hence, the world does not have a [fixed] circumference. For if it had a [fixed] center, it would also have a [fixed] circumference; and hence it would have its own beginning and end within itself, and it would be bounded in relation to something else, and beyond the world there would be both something else and space (locus). But all these [consequences] are false. Therefore, since it is not possible for the world to be enclosed between a physical center and [a physical] circumference, the world—of which God is the center and the circumference—is not understood. And although the world is not infinite, it cannot be conceived as finite, because it lacks boundaries within which it is enclosed. Therefore, the earth, which cannot be the center, cannot be devoid of all motion. Indeed, it is even necessary that the earth be moved in such way that it could be moved infinitely less. Therefore, just as the earth is not the center of the world, so the sphere of fixed stars is not its circumference—although when we compare the earth with the sky, the former seems to be nearer to the center, and the latter nearer to the circumference. Therefore, the earth is not the center either of the eighth sphere or of any other sphere. Moreover, the appearance of the six constellations above the horizon does not establish that the earth is at the center of the eighth sphere. [De Docta Ignorantia II, 11 - 156-7]”

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Book:Learned Ignorance or Docta Ignorantia
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