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“[T]his philosophy [of Kashmir Shaivism] posits a transcendental Absolute that is theistic in nature. This Absolute is not some separate divine source, but is identical with the Self of every being. Nor is It just some inert, Self-absorbed form of Consciousness. It is vibrant, luminous, Self-aware, and above all, creative. — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 19.” — Balajinnatha Pandita
[T]his philosophy [of Kashmir Shaivism] posits a transcendental Absolute that is theistic in nature. This Absolute is not some separate divine source, but is identical with the Self of every being. Nor is It just some inert, Self-absorbed form of Consciousness. It is vibrant, luminous, Self-aware, and above all, creative.
— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 19.