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Quote by NisiOisiN

“I like money. You know why? Because money can replace everything. It lets you buy things. It lets you buy lives. It lets you buy people. It lets you buy hearts. It lets you buy happiness. It lets you buy dreams. I love money because it’s so important and yet not irreplaceable. So looking at it the other way around, I hate irreplaceable things 'I can’t live without this' 'That’s the only reason I'm alive' 'That’s my only purpose in life' Things that have scarcity value like that piss me off the most.”

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NisiOisiN

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“Sleepless, possessed, almost happy, I reflected that there is nothing less material than money, since any coin (a twenty centavo piece, for instance) is, in truth, a panoply of all possible futures. Money is abstract, I said over and over, money is future time. It can be an evening just outside the city, or a Brahms melody, or maps, or chess, or coffee, or the words of Epictetus, which teach the contempt of gold; it is a Proteus more changeable than the Proteus of the Isle of Pharos. It is unforeseeable time, Bergsonian time, not the hard, solid time of Islam or the Portico. Adherents of determinism deny that in the world there is only one possible event, ed ist an event which could have happened; a coin symbolizes our free will. (I did not suspect that these “thoughts” were an artifice against the Zahir and a first manifestation of a demoniacal power.) After long and tenacious musings, I at last fell asleep, but I dreamed that I was the pile of coins guarded by a gryphon.”

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“Across the years the Negro has been a perpetual victim of economic exploitation. Prior to the Civil War the slaves worked under a system which offered neither compensation nor civil rights. Since emancipation the Negro American has continued to suffer under an essentially unreconstructed economy. He was freed without land or legal protection, and was made an outcast entitled only to the most menial jobs. Even the federal government that set him free failed to work out any long-range policy that would guarantee economic resources to a previously enslaved people--as much entitled to the land they had worked as were their former owners. The exploitation of the Negro population persisted through the Reconstruction period and continues down to the present day.”

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“If money has no objective value beyond what society gives it, then it must be phony beyond a synthetic judgement. it aesthetically holds no value. certain cretins such as Mark Fisher, have made various claims that no matter what religion one might follow, one is not free from the socioeconomic claims society has established. However, if money holds no intrinsic value beyond mere synthetic judgements, why should anyone care about such frivolities? If there is no God, as many Marxists claim, I propose that socioeconomic conditions are a product of society, and hold no value beyond what humanity places upon it, then there is no reason I should not hold faith in something that they will claim is not real, either, since something is only powerful because of how much power and value we place upon such things”

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