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Quote by Dejan Stojanovic

“Nonexistence equates with death in a way. But, for death, something must be born to be able to die. Non-existence excludes both birth and death. On the other hand, everything that does exist is programmed or destined to motion. Without some movement or growth through space and time, there is no actual existence, but rather the non-existence camouflaged in the robe of “non-existing” existence, which was only a dead existence at the same spot forever, without motion, without time, without birth or real death, which equates non-existence.”

Quote by Dejan Stojanovic

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Dejan Stojanovic
Dejan Stojanovic

Dejan Stojanovic, born on March 11, 1959, is a Serbian poet known for his profound emotions and unique style in his poetry, which has won the hearts of readers worldwide. more

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“Beyond existence, there is no death, only non-existence or Non-Being. But without non-existence or Non-Being, the existence of the “material” world would not be possible, and consequently, life would not be possible. Non-existence, or Non-Being, is characterized by an equally important “power” in the existence of existence, or life, itself. (Nonbeing provides or secures the possibility of birth and death or the illusion of transformation.)”

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“Does the word life reflect life itself as a whole or only an idea of what we think life is and not necessarily what it is? Our traditional thinking limited life to organic matter. Our idea about life is different in that we think everything that exists is alive and is life. Once the word life becomes rich enough to demonstrate and represent the wholeness of the Universe and not our original and narrow idea of organic matter, our idea of existence equating to life becomes more apparent. Thanks to this enrichment of the word life, we realize that our usual and traditional usage of the word life, in the strict and narrow sense, must have been partially wrong and limited. But, if the whole reality of existence, including inorganic matter, becomes life when we use the word life not only in the way we used it traditionally, then even something we call “dead” matter becomes alive. However, we did not treat or consider it as alive before.”

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“Even if we proclaim that life equates to existence, the word life, irrespective of its correct and applicable meanings on various levels, is still insufficient to describe or relate to the totality of life. In the terminological sense, we must enrich the word life to mean or include the whole existence, irrespective of our inherited way of thinking. In this way, the new term of the same word, with an enriched meaning, would be rightly established.”

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“The life of non-thinking beings does not equate to the existence of all. The sheer existence of anything is proof of its life; otherwise, it would not exist. Only non-existent is not alive. Life would not be possible if existence did not contain life in its totality. What is manifested as life, appearing to us as real life, is only the evolution or transformation of existence, which is already having a life. Our understanding and description of life do not equate with life itself but only with our definition and understanding.”

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“The truth will always be what it is; the facts will always be what they are. Since we cannot change the truth or the facts, we can only change (improve) our minds, descriptions, and understanding. As long as we fight to preserve our truths and facts, provided they are not representations of the “absolute truth” and facts, we fight against the facts and the truth under the disguise of our definitions and proclamations sold as “real truths and facts.”

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“The objective measure of beauty is beauty itself. The real measure of life is life itself. The objective measure of existence is existence itself. We are part of the beauty of the existing world. Through us, the world measures and enjoys itself in its myriad ways. Life and the world impose standards, but we also make and impose our standards. Our standards must be in accordance, to the highest degree, with the factual state of the world to be a real representation of the world at its best. If our standards deviate from this high demand, then what is left is mostly simulacrum, proportionate to the degree of our deviation or departure from the highest possible standards.”

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“Living by the highest possible standards means opening the doors of the highest truths through the possible means. To live by the sheer desire or “will to power” means to open the labyrinths of personal truths and thoughts that we camouflage as facts and truths themselves. Only the desire and will to goodness can be the model for obtaining the highest truths possible. In that way, the highest obtainable power comes not from the will to power but from the will to truth itself, representing the will to goodness and wisdom obtained in such a manner.”

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