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@Mokokoma Mokhonoana

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“...literature does its best to maintain that its concern is with the mind ; that the body is a sheet of plain glass through which the soul looks straight and clear, and, save for one or two passions such as desire and greed, is null , negligible and nonexistent. On the contrary, the very opposite is true. All day, all night the body intervenes; blunts or sharpens, colours or discolours, turns to wax in the warmth of June, hardens to tallow in the murk of February. The creature within can only gaze through the pane—smudged or rosy; it cannot separate off from the body like the sheath of a knife or the pod of a pea for a single instant; it must go through the whole unending procession of changes, heat and cold, comfort and discomfort, hunger and satisfaction, health and illness, until there comes the inevitable catastrophe; the body smashes itself to smithereens, and the soul (it is said) escapes. But of all this daily drama of the body there is no record. People write always about the doings of the mind; the thoughts that come to it; its noble plans; how it has civilised the universe. They show it ignoring the body in the philosopher's turret; or kicking the body, like an old leather football, across leagues of snow and desert in the pursuit of conquest or discovery. Those great wars which it wages by itself, with the mind a slave to it, in the solitude of the bedroom against the assault of fever or the oncome of melancholia, are neglected. Nor is the reason far to seek. To look these things squarely in the face would need the courage of a lion tamer; a robust philosophy; a reason rooted in the bowels of the earth. Short of these, this monster, the body, this miracle, its pain, will soon make us taper into mysticism, or rise, with rapid beats of the wings, into the raptures of transcendentalism. More practically speaking, the public would say that a novel devoted to influenza lacked plot; they would complain that there was no love in it—wrongly however, for illness often takes on the disguise of love, and plays the same odd tricks, investing certain faces with divinity, setting us to wait, hour after hour, with pricked ears for the creaking of a stair, and wreathing the faces of the absent (plain enough in health, Heaven knows) with a new significance, while the mind concocts a thousand legends and romances about them for which it has neither time nor liberty in health.”

LoveMindPhilosophyBodyLiteratureHealthIllness
Book:On Being Ill
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“Pythagoras wanted to hear the Musica Universalis – the Universal Music, the Music of the Spheres. The greatest minds have always understood that they can listen to the universe. The universe is a life form, a living organism. Like each of us, it has an immaterial mind and a material body. Like us, it has an intelligence and a language. Like us, it speaks. It’s up to us to listen. If we do, everything will change. Isn’t it time for humanity to undergo its great metamorphosis? Don’t you want to embark on this greatest of all journeys?”

MindUniversePythagorasMusic Of The Spheres
Book:When the Universe Spoke to Humanity: Humanity Before the Fall
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“literature does itsnbest to maintain that its concern is with the mind ; that the body is a sheet of plain glass through which the soul looks straight and clear, and, save for one or two passions such as desire and greed, is null , negligible and nonexistent. On the contrary, the very opposite is true. All day, all night the body intervenes; blunts or sharpens, colours or discolours, turns to wax in the warmth of June, hardens to tallow in the murk of February. The creature within can only gaze through the pane—smudged or rosy; it cannot separate off from the body like the sheath of a knife or the pod of a pea for a single instant; it must go through the whole unending procession of changes, heat and cold, comfort and discomfort, hunger and satisfaction, health and illness, until there comes the inevitable catastrophe; the body smashes itself to smithereens, and the soul (it is said) escapes. But of all this daily drama of the body there is no record. People write always about the doings of the mind; the thoughts that come to it; its noble plans; how it has civilised the universe. They show it ignoring the body in the philosopher's turret; or kicking the body, like an old leather football, across leagues of snow and desert in the pursuit of conquest or discovery. Those great wars which it wages by itself, with the mind a slave to it, in the solitude of the bedroom against the assault of fever or the oncome of melancholia, are neglected. Nor is the reason far to seek. To look these things squarely in the face would need the courage of a lion tamer; a robust philosophy; a reason rooted in the bowels of the earth. Short of these, this monster, the body, this miracle, its pain, will soon make us taper into mysticism, or rise, with rapid beats of the wings, into the raptures of transcendentalism. More practically speaking, the public would say that a novel devoted to influenza lacked plot; they would complain that there was no love in it—wrongly however, for illness often takes on the disguise of love, and plays the same odd tricks, investing certain faces with divinity, setting us to wait, hour after hour, with pricked ears for the creaking of a stair, and wreathing the faces of the absent (plain enough in health, Heaven knows) with a new significance, while the mind concocts a thousand legends and romances about them for which it has neither time nor liberty in health.”

LoveMindPhilosophyBodyLiteratureIllness
Book:On Being Ill
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“The proper place to start, in order to understand the various things called religion, is in the human capacity to entertain supernatural fantasy. This vast domain of cognition includes daydreaming, fiction, myth, dreams, all produced by what classical psychology would have called the faculty of imagination.”

MindWisdomReligionEvolutionMythEvolutionary PsychologyCognition
Book:Minds Make Societies: How Cognition Explains the World Humans Create
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“We have different sets of intuitive principles for man-made objects and natural beings, because we are toolmakers and must understand the connection between the shape of objects and their functions. We have social expectations because we need social support. As we shall see, we have moral intuitions because we depend on fair exchange to prosper. In each case, having these cognitive dispositions made our ancestors more successful than others at reproduction, which is precisely why they turned out to be our ancestors.”

MenMindWomenEvolutionCivilizationEvolutionary PsychologyCognition
Book:Minds Make Societies: How Cognition Explains the World Humans Create
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