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Sutras of the Heart: Spiritual Poetry to Nourish the Soul

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Ulonda Faye

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“Sometimes we don't even know what we seek anymore. Life halts for a second, and we see a shadow of dreams, some lived, some unlived. So many stories, so many voices and yet each stands distinct for each took a part of your heart, each made a part of your soul. A list of songs, and a whole lot of unkempt moments, a handful of tears and a whole sky of smiles, so much walked and yet such a long path remains, only the steps aren't the same anymore. Words and silence play within and without as nothing seems real in a world that is made of moments, yet the memories bind a reality that shines vividly through a hole of illusions, an illusion of happiness, an illusion of despair, an illusion of love, an illusion of loss. Someday, perhaps in a distant dream, in a known star, there would be a home, where the void of nothingness will forever merge with the wholeness of moments. Someday, in the stillness of a wild heart, we would hold each other in the sky of that dream, that which isn't sought yet found. Because sometimes, we don't even know what we seek anymore.”

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Book:A Whispering Leaf. . .
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“Ти си коза - казвах често на душата си и се мъчех да се засмея, за да не се разридая, - ти си коза, клета моя душа; гладна си и вместо да ядеш месо и хляб и да пиеш вино, вземаш един бял лист и пишеш: месо, хляб, вино. И изяждаш листа.”

Soul Search
Book:Report to Greco
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“Spirituality is about oneness—one love, one seeker, one soul, and one spirituality that speaks to all people. No matter a person’s fame, fortune, or faith, they are one with you.”

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Book:The Soul Searcher's Handbook: A Modern Girl's Guide to the New Age World
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“Before Christina could stop herself, her gaze dipped lower. Holy saints, the outline of his manhood stretched the cloth taut. She’d never seen a man so well endowed. Taking a deep breath, she pressed her hand against her forehead and tried not to swoon while she forced herself to snap her gaze to his face. “They’re braies, not box-ers.” She bent down, picked up his blue ones and held them up. “Ye ken?” “Right, bra-ie-s,” he said as if it were a new word for him. “How do you keep them up?”

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Book:The Time Traveler's Christmas
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“After Scotland's mounted knights had been routed by Edward I in 1296, resistance leaders worked out new methods of waging war, using foot-soldiers armed with long pikes and axes. Medieval infantry usually fled when charged by cavalry, but William Wallace and Robert Bruce (King Robert I) solved the problem by organising their men into massed formations ('schiltroms'), and fighting on the defensive on well-chosen ground; that is how Robert I's army won the battle of Bannockburn. Also, Robert ordered that castles recaptured from the English should be demolished or slighted. This denied the English any bases for garrisons, and meant that subsequent warfare consisted chiefly of cross-Border raids - in which Robert I perfected the technique of making rapid hard-hitting strikes. The English could not win this type of warfare. The actual fighting was done by ordinary Scotsmen; most of the pikemen came from the substantial peasantry, whose level of commitment to the independence cause was remarkably high. But the organisation and leadership came from the Normanised Scottish landowners. Norman military success had been based on these qualities as well as on armoured cavalry; now they were vital in countering the armies of English knights. There is a most significant contrast here with the Welsh and the Irish, who never found the way to defeat the English in warfare. It was the Normanised Scottish landowners, forming the officer corps of Scotland's armies, who achieved that crucial breakthrough.”

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Book:Why Scottish History Matters
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