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Quote by Val McDermid

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Insidious Intent

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Val McDermid
Val McDermid

Val McDermid is a renowned British crime writer, known for her suspense and thriller novels. Born on June 4, 1955, she has been publishing works since 1987, gaining recognition for her contributions to the genre. more

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“It should be noted that even if the high-end estimate of fatalities directly or indirectly attributed to the Boko Haram insurgency were accepted at face value, they would still represent a small percentage of the overall violent deaths that have occurred in Nigeria over that same period of time.... According to UNODC data, Nigeria had 18,422 intentional homicides in 2008, the year after the violently contested elections.... Based on those numbers remaining relatively constant, Boko Haram would constitute approximately 5 per cent of all violent deaths in Nigeria since their peak in fatalities in 2009.”

“Political change--alterations in public mood, sharp shifts in crowd sentiment, the collapse of party allegiance--has long been a subject of intense interest to academics and intellectuals of all kinds. There is a vast literature on revolutions, as well as a mini-genre of formulas designed to predict them. Most of these investigations focus on measurable, quantifiable economic criteria, like degrees of inequality or standards of living. Many seek to predict what level of economic pain--how much starvation, how much poverty--will produce a reaction, force people to the street, persuade them to take risks. Very recently, this question has become more difficult to answer. In the Western world, the vast majority of people are not starving. They have food and shelter. They are literate. If we describe them as "poor" or "deprived," it is sometimes because they lack things that human beings couldn't dream of a century ago, like air-conditioning or Wi-Fi. In this new world, it may be that big, ideological changes are not caused by bread shortages but by new kinds of disruptions. These new revolutions may not even look like the old revolutions at all. In a world where most political debate takes place online or on television, you don't need to go out on the street and wave a banner to assert your allegiance. In order to manifest a sharp change in political affiliation, all you have to do is switch channels, turn to a different website every morning, or start following a different group of people on social media.”

“How I hate this world. I would like to tear it apart with my own two hands if I could. I would like to dismantle the universe star by star, like a treeful of rotten fruit. Nor do I believe in progress. A vermin-eaten saint scratching his filth for heaven is better off than you damned in clean linen. Progress doubles our tenure in a vale of tears. Man is a mistake, to be corrected only by his abolition, which he gives promise of seeing to himself. Oh, let him pass, and leave the earth to the flowers that carpet the earth wherever he explodes his triumphs. Man is inconsolable, thanks to that eternal "Why?" when there is no Why, that question mark twisted like a fishhook in the human heart. "Let there be light," we cry, and only the dawn breaks.”

“Why are the photographs of him as a little boy so incredibly hard to look at? Something is over. Now instead of those shiny moments being things we can share together in delighted memories, I, the survivor, have to bear them alone. So it is with all the memories of him. They all lead into blackness. All I can do is remember him, I cannot experience him. Nothing new can happen between us.”

“I think about the people I know with the absolutely largest hearts, people with a stunning capacity for endurance and grace and kindness against the most screaming terrors and pains. My Mom and Dad, for example, enduring the death of their first child at six months old, the boy the brother I never met, dying quietly in his stroller on the porch in the moment that my mother stepped back inside to get a pair of gloves because the crisp brilliant April wind was filled with a whistling cutting wind.... Fifty years later after five more children and two miscarriages she is standing in the kitchen with her usual eternal endless cup of tea and I ask her: How do you get over the death of your child? And she says, in her blunt honest direct terse kind way, You don't. Her face harrowed like a hawk for a moment in the swirling steam of the tea. p112-13”