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Quote by Daniel Abbott

“Back then and even now, my black friends and family members often tell me they don't consider me white. I don't think that's what they really mean. What they mean is that they feel safe with me. They mean they don't fear the noose in my presence. Their face being pressed to the concrete. My knee being pressed against their neck. My weight bearing down. When they say they don't consider me white, what they mean is that I see them. That I'm with them. That I won't stand for the little white genocides they're subjected to one podium speech at a time.”

Quote by Daniel Abbott

Book:Wounds

Work

Wounds

In 'Wounds,' the author delves into the complex nature of healing and the lasting effects of trauma. The narrative weaves through the lives of characters who have endured various forms of injury, examining how these wounds shape their identities and interactions with others. more

Author

Daniel Abbott

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“Cars slowed down as they passed. White drivers with white passengers. White parents with white children, watching. Not seeing, I imagine, three innocent black boys being harassed by racist police officers. Seeing three black criminals being brought to justice. Young minds being shaped into wrong thinking. Generational ignorance being reinforced through misconstrued observation.”

“Pressuring, demanding, or encouraging forgiveness from Black survivors may be used as a method to avoid the realities of systemic racism and racial trauma and used as a substitution for enacting substantive social justice.”

“Resegregation happens through design and through apathy. It also grows through our blindness - whether willed, imperceivable, or fixed through the best of our intentions - to the deep connections between us all. Silence over resegregation has led us to this historical moment. The young may not speak in the language we are accustomed to hearing. We may think them sometimes too imprecise or cavalier in their rage. But if we miss their point - for which they have been willing to sacrifice everything - we will undoubtedly be hearing it again from the next generation.”

“So you done worked all year and the Man ain't done nothin, but you still owe the Man. And wadn't nothin you could do but work his land for another year to pay off that debt What it come down to was: The Man didn't just own the land. He owned *you.* Got so there was a sayin that went like this: "An ought's an ought, a figger's a figger, all for the white man, none for the nigger.”

“I ain’t complainin’ now,” Obadiah said. “Never been one to whine and make excuses. But it’s hard for peoples to be motivated to self-improvement when all the benefit goes to someone else. It’s hard to pull yourself up by your bootstraps when you feel like somebody nailed your boots to the floor. That’s why the sharecroppin’ cabins of the South become the ghettos of the North. Well, nowadays the opportunity for black folks is here, opportunity I barely dreamed of. And lots of them has grabbed on and made somethin’ of their lives. But other folks is still in chains in their minds. My daddy used to say, ‘We’s a stolen people.’ When someone steals your property, that’s one thing. But when he steals you and turns you into property, it does something to a man that’s impossible for free folk to understand. It changes the way you look at yourself, and it gets passed on to your chillens and their chillens. See, when you’re a black man, you start thinking there’s nothin’ lower than you but the ground itself, and one day even that’s gonna be over you. So some folk just passes the time until they go to the ground or they start lookin’ to put other people under them.”