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Quote by Joan Halifax

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Being with Dying: Cultivating Compassion and Fearlessness in the Presence of Death

This book explores the topic of death, providing insights and strategies for individuals facing the end of life. It focuses on cultivating a compassionate and fearless approach to the presence of death. more

Author

Joan Halifax
Joan Halifax

Joan Halifax is a renowned anthropologist born in 1942. Her research focuses on anthropology, religion, and psychology, offering profound insights into human culture and social structures. more

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“When you are not happy where you are, and you are not quite sure if you want to leave or how to leave, you are in the meantime. Its a state of limbo. You are hanging on, ready to let go, afraid to fall, not wanting to hurt yourself, afraid you will hurt someone else. In the meantime, you pray the other person will let go first so that you will not feel guilty.”

“A living system continually re-creates itself. But how this occurs in social systems such as global institutions depends on our level of awareness, both individually and collectively... As long as our thinking is governed by industrial, "machine age" metaphors such as control, predicatbility, and "faster is better", we will continue to re-create institutions as we have, despite their increasing disharmony with the larger world.”

“The basic problem with the new species of global institutions is that they have not yet become aware of themselves as living. Once they do, they can become a place for the presencing of the whole as it might be, not just as it has been.”

“What we're calling 'presencing' is possible because of this womb, where the absolute and the manifest interact. I think a buddhist would say that presencing can arise to the extent that we develop the capacity, individually and collectively, to extend our conscious awareness in both domains.”

“The U theory suggests that the central integrating thought ... will emerge from building three integrated capacities: a new capacity for observing that no longer fragments the observer from what's observed; a new capacity for stillness that no longer fragments who we really are from what's emerging; and a new capacity for creating alternative realities that no longer fragments the wisdom of the head, heart and hand.”