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Quote by E.M. Forster

“I did not fear that I might tread upon a live rail and be killed. I feared something far more intangible-doing what was not contemplated by the Machine. Then I said to myself, “Man is the measure”, and I went, and after many visits I found an opening.”

Quote by E.M. Forster

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E.M. Forster

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“I decided (after listening to a "talk radio" commentator who abused, vilified, and scorned every noble cause to which I had devoted my entire life) that I was both a humanist and a liberal, each of the most dangerous and vilified type. I am a humanist because I think humanity can, with constant moral guidance, create a reasonably decent society. I am terrified of restrictive religious doctrine, having learned from history that when men who adhere to any form of it are in control, common men like me are in peril. I do not believe that pure reason can solve the perpetual problems unless it is modified by poetry and art and social vision. So I am a humanist. And if you want to charge me with being the most virulent kind—a secular humanist—I accept the accusation. [Interview, Parade magazine, 24 November 1991]”

“The unification of the planet's history, that humanist dream which God has spitefully allowed to come true, has been accompanied by a process of dizzying reduction. True, the termites of reduction have always gnawed away at life: even the greatest love ends up as a skeleton of feeble memories. But the character of modern society hideously exacerbates this curse: it reduces man's life to its social function; the history of a people to a small set of events that are themselves reduced to a tendentious interpretation; social life is reduced to political struggle, and that in turn to the confrontation of just two great global powers.”

“Как только люди начали мыслить в этом направлении, больше не оставалось места для Бога и для человека как такового. Когда психология и социология стали частью закрытой причинно-следственной системы наравне с физикой, астрономией и химией, скончался не только Бог. Скончался человек. И в рамках этого мировоззрения умерла любовь. В пределах полностью закрытой причинно-следственной системы нет места для любви. В этой системе нет места для нравственности, в ней нет места для человеческой свободы. Человек превращается в нуль. Люди, вместе со всем, что они совершают, становятся частью механистической структуры.”

“She might have seen that what had bowed her head so profoundly - the thought of the world's concern at her situation - was founded on an illusion. She was not an existence, an experience, a passion, a structure of sensations, to anybody but herself. To all humankind besides Tess was only a passing thought. Even to friends she was no more than a frequently passing thought. If she made herself miserable the livelong night and day it was only this much to them - 'Ah,she makes herself unhappy.' If she tried to be cheerful, to dismiss all care, to take pleasure in the daylight, the flowers, the baby, she could only be this idea to them - 'Ah, she bears it very well.' Moreover, alone in a desert island would she have been wretched at what had happened to her? Not greatly. If she could but have been just created, to discover herself as a spouseless mother, with no experience of life except as the parent of a nameless child, would the position have caused her to despair? No, she would have taken it calmly, and found pleasures therein. Most of the misery had been generated by her conventional aspect, and not by her innate sensations.”

“If Aliosha had come to the conclusion that neither God nor immortality existed, he would immediately have become an atheist and a socialist. For socialism is not only a question of the working classes; it is above all, in its contemporary incarnation, a question of atheism, a question of the tower of Babel, which is constructed without God's help, not to reach to the heavens, but to bring the heavens down to earth.”

“The reason why the world is a difficult place to live in, is due to the fact that people are not interested in people. Nobody is truly interested in anybody; they are only interested in the parts that they think will be pleasurable and comfortable for them to get to know. People don't want to know what you're afraid of, what kind of dreams you have at night, what your eyes look like when you laugh and when you hurt... people want to receive perfect gifts and other people are supposed to be those perfect gifts! But then none of us are those perfect gifts. All of us are real on the inside but then people want what's not real... so how is the world supposed to work, that way? I want to know what's real in people, and in me. And it's hard to be this way, because nobody else is.”