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“When considering -the- event of history, namely the incarnation, Kierkegaard does not de-historicize this event to make faith more palatable to a sophisticated modern audience. Instead, employing contemporaneity he accentuates the historicity of the event, and then identifies our response to it as -either- faith -or- offence. In this way coming to have faith, and thus becoming a whole, authentic person, is essentially and inextricably tied up with the attitude towards an historical event.” — Stephen Backhouse
When considering -the- event of history, namely the incarnation, Kierkegaard does not de-historicize this event to make faith more palatable to a sophisticated modern audience. Instead, employing contemporaneity he accentuates the historicity of the event, and then identifies our response to it as -either- faith -or- offence. In this way coming to have faith, and thus becoming a whole, authentic person, is essentially and inextricably tied up with the attitude towards an historical event.