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“Does history give us any hope for this kind of pragmatic and pluralistic perspective? . . .Today, amid our latest addiction epidemics, we are faced with another precious and rare opportunity for synthesis, and I have hope that we can unite around an inclusive definition of recovery as being any kind of positive change. But in order to do so, we will need to turn to the pain of our shared past, because, as in the case of individual addictions, pain and purpose are so often intertwined, and our despair comes from somewhere. The suffering of addiction is not an individual malady—it also comes from deep, ancestral wounds. We need to face that fact too, in order to fully recover, together.” — Carl Erik Fisher
Does history give us any hope for this kind of pragmatic and pluralistic perspective? . . .Today, amid our latest addiction epidemics, we are faced with another precious and rare opportunity for synthesis, and I have hope that we can unite around an inclusive definition of recovery as being any kind of positive change. But in order to do so, we will need to turn to the pain of our shared past, because, as in the case of individual addictions, pain and purpose are so often intertwined, and our despair comes from somewhere. The suffering of addiction is not an individual malady—it also comes from deep, ancestral wounds. We need to face that fact too, in order to fully recover, together.