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Animals and World Religions

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Lisa Kemmerer

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“Do the religious texts and exemplars support anymal welfare or anymal liberation? What do religions teach us to be with regard to anymals? A concise formal argument, using deductive logic, rooted in three well-established premises, can help us to answer these questions about rightful relations between human beings and anymals: Premise 1 : The world’s dominant religious traditions teach human beings to avoid causing harm to anymals. Premise 2 : Contemporary industries that exploit anymals—including food, clothing, pharmaceutical, and/or entertainment industries—harm anymals. Premise 3 : Supporting industries that exploit anymals (most obviously by purchasing their products) perpetuates these industries and their harm to anymals. Conclusion : The world’s dominant religious traditions indicate that human beings should avoid supporting industries that harm anymals, including food, clothing, pharmaceutical, and/or entertainment industries. It is instructive to consider an additional deductive argument rooted in two well-established premises: Premise 1 : The world’s dominant religious traditions teach people to assist and defend anymals who are suffering. Premise 2 : Anymals suffer when they are exploited in laboratories and the entertainment, food, or clothing industries. Conclusion : The world’s dominant religious traditions teach people to assist and defend anymals when they are exploited in laboratories, entertainment, food, and clothing industries. If these premises are correct—and they are supported by abundant evidence—the world’s dominant religions teach adherents • to avoid purchasing products from industries that exploit anymals, and • to assist and defend anymals who are exploited in laboratories and the entertainment, food, and clothing industries.”

CompassionVeganismAnimal LiberationAnymalsHuman Animal RelationshipsAnimals And ReligionReligion And AnimalsReligion And EthicsComparative ReligionsDeductive Reasoning
Book:Animals and World Religions
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“Those who stand within one of the world’s largest religious traditions, if they are sincere in their religious commitment, must not buy flesh, nursing milk products, or hen’s reproductive eggs in any form, or support any industry that profits at the expense of anymals, including zoos, circuses, aquariums, horse and dog racing, rodeos, and movies. Furthermore, those who stand within one of the world’s largest religious traditions must assist and defend anymals who are exploited in any of these industries, as well as anymals who are exploited to gather or disseminate information, whether for medicine, biology, pharmaceuticals, veterinary science, pathology, psychology, sociology, anymal behavior, or weaponry, to name just a few. These requirements are not particularly stringent when we realize that these products and activities not only harm anymals, but also have been proven to harm human health and prevent us from gathering more pertinent information.”

CompassionVeganismAnimal LiberationVivisectionAnymalsAnimals And ReligionReligion And AnimalsReligion And EthicsAnimal ExperimentationComparative Religions
Book:Animals and World Religions
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“It is a dangerous business to compare sufferings, and generally an unproductive enterprise. Yet compare we must, because most people assume that anymal suffering is somehow lesser—or of less importance—than the suffering of human beings. Why would human suffering be of greater moral or spiritual importance than anymal suffering?”

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“Not one of the world’s largest religious traditions teaches that anymals are of lesser importance, or that their suffering might be overlooked while we remedy problems that are more central to human needs and wants. On the contrary—religious traditions hold human beings accountable for their actions with regard to anymals.”

CompassionAccountabilityVeganismAnimal LiberationFactory FarmingAnymalsAnimals And ReligionReligion And AnimalsReligion And EthicsFood Industries
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“That said, protecting anymals protects human beings: There are four other critical reasons that the world’s largest religions rightly pay particular attention to anymals—and particular attention to what we eat. Aside from respect for life and compassion for anymals, we ought to choose a vegan diet for the sake of the environment, to alleviate world hunger, to protect laborers, and on behalf of our own health. The consequences of our dietary choices are monumental.”

CompassionHealthVeganismAnimal LiberationWorld HungerAnymalsAnimals And ReligionReligion And AnimalsReligion And EthicsComparative Religions
Book:Animals and World Religions
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“Hindu religious traditions hold nature to be sacred and offer a philosophy of ahimsa, karma, reincarnation, and oneness that [points to] a vegan diet. . . . Gods, humans, and anymals are sometimes indistinguishable: A Hindu god might manifest as human, tortoise, man-lion, or elephant-headed human; a small, playful monkey might turn out to be the powerful god Hanuman. As gods, and through their own special powers, anymals are spiritually powerful in the Hindu tradition, and provide innumerable lessons and worthy examples for human beings. Humans are obligated to live a life of ahimsa, which requires Hindus to speak up in defense of those who are exploited.”

CompassionHinduismVeganismHinduAnymalsAnimals And ReligionReligion And AnimalsReligion And EthicsRespect For NatureRespect For Animals
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“The Christian spiritual life is modeled on the life of Jesus, champion of the oppressed, servant to those in need, protector of the abused, and humble defender of the downtrodden—a man who was not afraid to destroy the property of capitalists who willfully defiled that which God had made sacred. Exemplary Christians, especially saints, reveal that those who are close to God are compassionate and merciful servants, living close to nature and tending anymals. Most fundamentally, Christians are called to love.”

LoveJesusCompassionChristiansAnymalsAnimals And ReligionReligion And AnimalsReligion And EthicsRespect For NatureRespect For Animals
Book:Animals and World Religions
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“I recently read a spec script by a young writer, and I could just tell that he was very mad at his characters and he had great contempt for his subject matter. But here's the thing: if the writer doesn't like his characters, why should the viewers? At The Golden Girls, I was writing for these characters who were fifty years older than me. What did I know about being in my seventies? Absolutely nothing. But even being much younger, I could show compassion for these characters by empathizing with what they were going through. That's all you have to do: show compassion. My grandmother once looked in a mirror and said, "This is not what I really look like." I always thought that was such a sad and beautiful thing to have said. She was old, and she looked old. But inside, she felt young. I later borrowed that moment for The Golden Girls. You don't need to live through an experience, necessarily, to write about it with depth and compassion.”

WritingCompassionEmpathyAgingWriting Advice
Author:Mitch Hurwitz
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