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Quote by Mac Canoza

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Mac Canoza

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“For Schopenhauer, the world is an idea. Although in a way distinct from the will, this idea implies will and therefore equates it. If the world itself is an idea and if nothing exists beyond this world and this idea, then there is no place in Schopenhauer’s philosophy either for noumenon or metaphysics. If everything is the world and the world itself is an idea and the will, then the whole world is a phenomenon: subject and object, cause and effect, purpose and meaning. Although there is a distinction between the idea and matter, this distinction is only on the surface, since even if the world is an idea or an appearance of a hidden idea, this ultimate idea is not beyond the world but is the world itself, which annihilates the substantial distinction between mind and body (matter and idea).”

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“If we equate Schopenhauer’s idea to noumenon, this idea can become the mind’s essence in our sense. On the other hand, if we equate Schopenhauer’s will to the world, then we can equate it to the secondary quality of the primary essence (Locke’s primary quality). This almost invisible dualism in Schopenhauer’s thought can be easier to understand if we treat his idea as essence and his will (manifestation through the world) as existence. We can further conclude that without the essence, there is no existence but also that without the existence, the essence “disappears” (is on hold as potential).”

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“The will must be the fuel of the essence. Without the will, there is no existence; although it contains omnipotence, an idea still dies. In this sense, the will for existence and life is equally important as an idea because, without the will, the essence dies. The only way for an idea to survive and live is through existence. (Without the will, there is no existence; without existence, there is no world; without the world, there is no idea; without an idea, there is no will, which implies that idea and will are essentially the same.)”

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“All suffering is the price of life. All suffering must be in balance with all beauty. The pessimistic view is more an expression of the individual state of mind (outlook) than the external state of affairs (“objective reality”). According to Kant, the will is the universal legislator. Similarly, we can equate pure reason to the Supreme Being (essence) and practical reason to a plurality or multiplicity (the world, existence).”

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