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Every Cradle is a Grave: Rethinking the Ethics of Birth and Suicide

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Sarah Perry

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“Humanitarian Arithmetic (Sonnet 1354) If it takes $300bn to end world hunger, and 7 trillion to fund the next AI wonder, how many people have to starve to death, to feed the appetite of the cyberworld? If Britain's NHS costs about $200bn, and US military costs 800 billion dollars, how many have to suffer from sickness, for the tribal chiefs to feel secure? If it takes $20bn to end homelessness in the US, and trillions to colonize Mars, how many have to sleep in cardboard boxes, for heirs of billionaires to breed on Mars? You don't need to be a Ramanujan or Euler, to solve this simple arithmetic equation. But you do need a living human heart, to take responsibility for the solution.”

“In a world where change is constant and uninterrupted, believing that the centralized planning of scientists, politicians and state bureaucrats is more efficient than the spontaneous order of human cooperation, in the search for solutions to disease, climate change and the end of poverty, is so intensely naive that even the purity of a child will seem wiser.”

“He was starting to change his mind about the old warrior code stuff knights and princes used. Usually when they were drunk and in need of spilling their words, and trying to justify their core behavior. Behave honorably and wish for a good death. He'd always dismissed it as self-serving bullshit frankly. Most of the people he'd been told were his betters were quite vainly dishonorable. Greedy bastards wanted more the more they got. While those that weren't like that were better behaved partly because they could afford to be. Was it more honorable to starve than to steal? People would say yes. Though rarely those who actually experienced an empty belly or a child whimpering with its own hunger. Was it more honorable to starve than to steal when others had the means to feed you but chose not to? Unless, you paid with money you did not have. He thought not. If you chose to starve you became your own oppressor, keeping yourself in line, harming yourself for the temerity of being poor. When by rights that aught to be a constables job. Show any initiative or imagination, then you were called lazy, shifty, crafty, or incorrigible. So he dismissed talk of honor. It was just a way of making the rich and powerful feel better about themselves, and the powerless and poverty-stricken feel worse. But once you weren't living hand to mouth and had some ease, you had the pleasure of contemplating what life was really about and who you really were, and given that you had to die, it made sense to seek a good death. Even these Culture people, bafflingly, chose to die even when they didn't have to. With freedom from fear and wondering where your next meal was coming from or wondering how many mouths you'd have to feed next year, and whether you'd get sacked by your employer, or thrown into jail for some minor indiscretion. With freedom from that you had the choice of living a nice, calm, peaceful, ordinary life and die with your nightshirt on and impatient relatives making lots of noise around you. Or, you could end up doing something like this, however scared your body might feel, your brain could appreciate the experience... Given that you had to die, why want a bad one?”

“It was sailing by dead reckoning to them, and they saw not clearly how to make their port so; therefore I suppose they still take life bravely, after their fashion, face to face, giving it tooth and nail, not having skill to split its massive columns with any fine entering wedge, and rout it in detail; - thinking to deal with it roughly...”