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A Memoir of Love

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Jessiqua Wittman

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“The way he was talking to me earlier… makes me think he’s starting to feel like God’s the cosmic sadist again and he’s the marionette.” “In other words, God’s just torturing him for the kick?” Thomas sighed and set his mostly untouched plate down. “Something like that.” “That’s not a healthy outlook.” “He doesn’t feel loved right now, so it’s the natural one.”

“Does the gospel only offer a guarded, small message for women? Or does the gospel overturn the culture's small, diminishing, and often degrading message for women with a clarion call to live within the boundless parameters Jesus defines -- to "love the Lord your God will all your heart, all your soul, all your mind, and all your strength" (Mark 12:30)? Who tells us who we are? Who alone has the right to define our worth? Are we at the mercy of gender, culture, circumstances, and fear? Or is there a Voice that trumps all others to give us an indestructible identity and rich, durable kingdom purposes for our lives?”

“God names women, along with men, as his image bearers. Furthermore, God's first word about women completely shatters the notion that boys are more valuable than girls. God isn't calling men and asking women to hang back. He gives both male and female the exact same identity--to be his image bearers. He gives both the exact same rsponsibilities when he entrusts all of creation to his image bearers, calling them to be fruitful and multiply and to rule and subdue the whole earth (Genesis 1:26, 28). Words spoken here encompass every human being, every facet of human life, and every square inch of earth, and leave every other conceivable view of women (or of men) in the dust.”

“God without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and everywhere, could produce no variety of things. All that diversity of natural things which we find suited to different times and places could arise from nothing but the ideas and will of a Being necessarily existing.”

“The ezer is a warrior. Like the man, she is also God's creative masterpiece--a work of genius and a marvel to behold--for she is fearfully and wonderfully made. The ezer never sheds her image-bearer identity. Not here. Not ever. God defines who she is and how she is to live in his world. That never changes.”

“God didn't create the woman to bring half of herself to his global commission or to minimize herself when the man is around. The fanfare over her is overblown if God was only planning for her to do for the man things he was perfectly capable of doing for himself or didn't even need... If Adam must think, decide, protect, and provide for the woman, she actually becomes a burden on him--not much help when you think about it. The kind of help the man needs demands full deployment of her strength, her gifts, and the best she has to offer. His life will change for the better because of what she contributes to his life.”