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Quote by Shukla Ji

“Everything in that flow – the many pains and pleasures – are just an ephemeral burst of energy. At the end of it, they are as much on the fabric of nothingness as life. It means nothing. We mean nothing. The atman has a purpose, not the identity we assume.”

Quote by Shukla Ji

Book:Buddha's House of Mirrors
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Buddha's House of Mirrors

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Shukla Ji

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“The baggage of past memories, the present contradictions, and the many choices from the future. “They are all just words,” I say, as I become aware of my breath. My bong feels ignored, my mind feels betrayed and the incessant pain in my chest ceases. I drop everything. I let go.”

Self Help BookInspirational BookVedanta ConceptsMotivational BookSelf Development BookBuddhism BookLife Changing BookEncouraging BookShort Books Are Better
Book:Buddha's House of Mirrors
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“The idea of reward and punishment also springs from this law. Whatever we sow, we must reap. It cannot be otherwise. [...] If a person spends all his life in evil-thinking and wrongdoing, then it is useless for him to look for happiness hereafter; because our hereafter is not a matter of chance, but follows as the reaction of our present action. [...] We should, however, never lose sight of the fact that all these ideas of reward and punishment exist in the realm of relativity or finiteness. No soul can ever be doomed eternally through his finite evil deeds; for the cause and effect must always be equal. Thus we can see through our common sense that the theory of eternal perdition and eternal heaven is impossible and illogical, since no finite action can create an infinite result. Hence according to Vedanta, the goal of mankind is neither temporal pleasure nor pain, but Mukti or absolute freedom ; and each soul is consciously or unconsciously marching towards this goal through the various experiences of life and death.”

SalvationKarmaHinduismVedantaHinduVedanta Concepts
Author:Paramananda
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“Shankara’s views were gradually accepted, possibly because he presented brahman both as the cosmic principle and as a personal god (isvara), which added emphasis to the teaching of the later Upanisads and to that of Patañjali. Advaita Vedanta thus reinforced the teaching of the Bhagavadgitä and the concept of liberation (mukti) by grace (prasäda), faith (sraddha), and devotion (bhakti). It succeeded in reviving the ancient belief in the affinity of mankind with the world of nature. From being merely one of the darsanas, the Vedanta became an element that permeated all Hindu cults and dissolved sectarian distinctions. It gave to the Supreme Essence (paramätman), Vishnu and Shiva the common, all-inclusive designation, ‘Isvara’.”

HinduismVedantaVedanta ConceptsUpanishadsIndian PhilosophyShankara
Book:Dictionary of Hinduism: Its Mythology, Folklore and Development 1500 BC - AD 1500
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