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Quote by Pope Francis

“The light of love proper to faith can illumine the question of our own time-concerning truth. Truth, nowadays, is often reduced to the subjective authenticity of the individual, valid only to the life of the individual. A common truth intimidates us, for we identify it with the intransigent demands of totalitarian systems. But if truth is a truth of love, if it is a truth disclosed in personal encounter with the Other and with others, then it can be set free from its enclosure in individuals and become part of the common good. As a truth of love, it is not one that can be imposed by force; it is not a truth that stifles the individual. Since it is born of love, it can penetrate to the heart, to the personal core of each man and woman. Clearly, then, faith is not intransigent but grows in respectful coexistences with others. One who believes may not be presumptuous; on the contrary, truth leads to humility, because believers know that, rather than ourselves possessing truth, it is truth that embraces and possesses us. Far from making us inflexible, the security of faith sets us on a journey; it enables witness and dialogue with all.”

Quote by Pope Francis

Work

The Church of Mercy

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Author

Pope Francis
Pope Francis

Pope Francis, born Jorge Mario Bergoglio on December 17, 1936 in Buenos Aires, Argentina, is the 266th Pope of the Catholic Church. Elected on March 13, 2013, he is the first pope from the Americas, the Southern Hemisphere, and the Jesuit order. Known for his humility, focus on the poor, and social justice, he advocates for church reform, environmental protection, and interfaith dialogue. His papacy addresses global issues like the COVID-19 pandemic and migration crises. more

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“For the Church, the option for the poor is primarily a theological category rather than a cultural, sociological, political, or philosophical one. God shows the poor "his first mercy." This divine preference has consequences for the faith life of all Christians, because we are called to have "this mind...which was in Jesus Christ" (Phil. 2:5). Inspired by this, the Church has made an option for the poor, which is understood as a "special form of primacy in the exercise of Christian charity, to which the whole tradition of the Church bears witness." This option - as Benedict XVI has taught - "is implicit in our Christian faith in a God who became poor for us, so as to enrich us with his poverty." This is why I want a Church that is poor and for the poor. They have much to teach us. Not only do they share in the sensus fidei, but in their difficulties they know the suffering Christ. We need to let ourselves be evangelized by them. The new evangelization is an invitation to acknowledge the saving power at work in their lives and to put them at the center of the Church's pilgrim way. We are called to find Christ in them, to lend our voice to their causes, but also to be their friends, to listen to them, to speak for them, and to embrace the mysterious wisdom that God wishes to share with us through them.”

“My definition of a true religion is one that does good in the world. It tries to find ways to help people be themselves. It does not try to shape people to be what we think they should be, then break spiritual or man-made laws to accomplish that. The sign of a good religion is that it helps the people grow to become more godlike, to be capable of more love and mercy---for themselves as well as for others.”

“Her eyes widened as he guided her backward until she was trapped against the bed. He turned her around so that she faced it. “You remember when we met, how you told me off in your office? Ever since then, I’ve wanted something.” He smoothed his hands up her legs and pushed up her skirt. With one sharp tug, he ripped her lacy thong and tossed it to the floor. “You at my mercy.” He heard the excited catch of her breath and bent his head to murmur in her ear. “Good thing you still have those heels on.”