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“But, as Haraway reminds us, there is no untouched, ‘wild’ nature to which we can ever return: ‘there is no garden and never has been’…Nevertheless, in their concern with nature and nonhuman ‘earth others,’ many ecofeminists such as Plumwood or queer ecofeminists such as Catriona Sandilands share Haraway’s desire to disrupt the nature/culture dualism…Haraway is thus in accord with much ecofeminist theory when she argues that ‘we must find another relationship to nature beside reification and possession…Neither mother, nurse, nor slave, nature is not matrix, resource, or tool for the reproduction of man.” — Margret Grebowicz

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But, as Haraway reminds us, there is no untouched, ‘wild’ nature to which we can ever return: ‘there is no garden and never has been’…Nevertheless, in their concern with nature and nonhuman ‘earth others,’ many ecofeminists such as Plumwood or queer ecofeminists such as Catriona Sandilands share Haraway’s desire to disrupt the nature/culture dualism…Haraway is thus in accord with much ecofeminist theory when she argues that ‘we must find another relationship to nature beside reification and possession…Neither mother, nurse, nor slave, nature is not matrix, resource, or tool for the reproduction of man.
— Margret Grebowicz