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Catie Marron

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“In newer countries, you often find two types of public square: one that is older, organic, chaotic, and populated; and one that is recent, planned, orderly, and deserted. The first type predates the nation-state and accretes over time to accommodate the habits and needs, mainly commercial ones, of ordinary city dwellers. Its names are maidan, souq, bazaar, market. The second is constructed according to a master plan to embody the idealized qualities of the nation, often with grandiose results. The first thrusts people together in a public space, a hive if activity. Its essence is accidental and spontaneous. The second leaves nothing to chance. It tells people that they are subservient to the state and, in a sense, irrelevant to it [George Packer, "History: Influence on Humanity"].”

“Is there a civic purpose for city squares where people are already free? Hannah Arendt described freedom not as individual free will but in terms of acting and associating with others. This kind of freedom requires public space. In What Is Freedom?, Arendt likened politics to the performing arts, for "both need a publicly organized space for their 'work,' and both depend upon others for the performance itself" [George Packer, "History: Influence on Humanity"].”