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Quote by Mokokoma Mokhonoana

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Mokokoma Mokhonoana

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“When I found your name, in my early adulthood, I don't think I'd ever heard the term "white working class". The experience it describes contains both racial privilege and economic disadvantage, which can exist simultaneously. This was an obvious, apolitical fact for those of us who lived that juxtaposition every day. But it seemed tomake some people uneasy, as though our grievance put us in competition with poor people of other races. Wealthy white people, in particular, seemed to want to distance themselves from our place and our truth. Our struggles forced a question about America that many were not willing to face: If a person could go to work every day and still not be able to pay the bills and the reason wasn't racism, what less articulated problem was afoot?”

“Over the last fifty years, poverty has come to be seen not just as an economic failing but also as a moral one, prompting a pervasive suspicion that the poor are secretly living cushy lives on government benefits. A Pew poll found that wealthy Americans mostly agreed that "poor people today have it easy because they can get government benefits without doing anything in return.”

“Throughout this book, we've tried to argue that America has gone astray by perceiving poverty or drugs simply as a choice or as the consequence of personal irresponsibility. Yet in another sense, poverty is a choice. It is a choice by the country. The United States has chosen policies over the last half century that have resulted in higher levels of homelessness, overdose deaths, crime and inequality--and now it's time to make a difference choice.”

“Among us English-speaking peoples especially do the praises of poverty need once more to be boldly sung. We have grown literally afraid to be poor. We despise any one who elects to be poor in order to simplify and save his inner life. If he does not join the general scramble and pant with the money-making street, we deem him spiritless and lacking in ambition. We have lost the power even of imagining what the ancient idealization of poverty could have meant: the liberation from material attachments, the unbribed soul, the manlier indifference, the paying our way by what we are or do and not by what we have, the right to fling away our life at any moment irresponsibly—the more athletic trim, in short, the moral fighting shape. When we of the so-called better classes are scared as men were never scared in history at material ugliness and hardship; when we put off marriage until our house can be artistic, and quake at the thought of having a child without a bank-account and doomed to manual labor, it is time for thinking men to protest against so unmanly and irreligious a state of opinion.”