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Living Presence: A Sufi Way to Mindfulness & the Essential Self

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Kabir Edmund Helminski

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“What we most need is what we already are: our essential Self. There is no escape; there is only coming home [...] The submission of the lower self to the Higher Self, of the self to the Whole in each moment, becomes the central fact of existence. Submission is t olive for one's Self - the eternal I - not for one's ego.”

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Book:Living Presence: A Sufi Way to Mindfulness & the Essential Self
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“In Sufism we understand the human being to be composed of three aspects: self, heart, and spirit. Self is the experience of our personal identity, including our thoughts and emotions. Heart is something deeper, experienced through an inner knowing, often with a quality of compassion, conscience, and love. It can ultimately lead to the recognition of the deepest part of ourselves - our inmost consciousness, or Spirit, the reflection of God within us. If we simply say that soul is our inner being, then the quality of our inner being, or soul, is the result of the relationship between self and our innermost consciousness, Spirit. The self without the presence of spirit is merely ego, the false mask, which is governed by self-centered thoughts and emotions. The more the self becomes infused with spirit, the more „soulful“ it becomes. We use the words presence and remembrance to describe the conscious connection between self and Spirit. The more we live mindfully with presence, the more we remember God, and the more soulful we are, the more we drop the mask. Care of the soul, then, is always the cultivation of presence and remembrance. Presence includes all the ways we mindfully attend to our lives. Soul is the child of the union of self and spirit. When this union has matured, the soul acquires substance and structure. That is why it is said in some teachings that we do not automatically have a soul; we must acquire one through our spiritual work. (p. 75)”

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Book:Living Presence: A Sufi Way to Mindfulness & the Essential Self
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“In the world of the Spirit, the human being is a witness. The mirror is for witnessing not only the outer, visible world, but the inner, invisible worlds where spiritual qualities abide. Through the sensitive screen of our own awareness, we behold moment by moment and flash by flash the manifestation of infinite beauty, and that beauty need never be absent from the mirror. What may appear in the mirror at a given moment is a gift and should never be underestimated or taken for granted. As we polish away conditioning, concepts, and the false, reacting self, wherever we turn there is the face of Reality. „There is a polish for everything“, said Muhammad, peace and blessings be upon him, „and the polish for the heart is the remembrance of God“ (Bukhari)”

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Book:Living Presence: A Sufi Way to Mindfulness & the Essential Self
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“Spiritual attainment is a fundamental transformation of the „I“ from a separate, limited, and contracted identity into a rich and infinite one. It is a movement from separation to union. One of the first steps in this process is to observe and understand the chaotic and fragmented nature of the ordinary self and to understand that a very practical integration and harmony can be achieved. This integrated self is the drop that contains the ocean. At the dimensionless center of our identity is the creative potential of Universal Intelligence. (p. 120)”

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Book:Living Presence: A Sufi Way to Mindfulness & the Essential Self
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“Grace is always there. It is the Life that flows from the Source of Life. What we need to learn is to receive it and to become aware that grace is flowing from Life all the time. This Life is within us. All the qualities we might need are available if we can form the right connection. The three unlocking keys to the Source of Life are humility, gratitude, and love. When these qualities begin to prevail in our inner life we become receptive to grace. (S. 144)”

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Book:Living Presence: A Sufi Way to Mindfulness & the Essential Self
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