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The Dogs of Riga

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Henning Mankell

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“Here, her hand in mine was the one reality that severed us from the cold click-clack of Hell. I rubbed her hand and she sighed; wasn’t that meaning? Wasn’t that something we could cling to? I could be with this other. I could form no other relation, but maybe her hand in mine was enough, both sufficient and necessary. In Hell there was no sense of place, because all places were the same. Uniform monotony. A place without place. A place without context. But, here, now, I could rub her hand and she would sigh. She was a difference. Perhaps each person was the only difference in all these halls of unchanging ranks of books, kiosks, clocks, and carpet, and that, and that, at least, we had to hold to.”

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Book:A Short Stay in Hell
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“Had I realized while on Earth," he said, "that Hell was such a delightful place, I should have put more faith in the teachings of religion. As it was, I actually doubted its existence. A foolish error, cherie. I am pleased to say that you have converted me completely." "I, too," observed Mr. Hamilton, helping himself to wine, "was something of an unbeliever in my time, and while never quite an atheist, like my arch-enemy Jefferson, I was still inclined to look upon Satan as merely a myth. Imagine my satisfaction to find him ruling a monarchy! You know I spent the greater part of my earthly existence fighting Mr. Jefferson and his absurd democratic ideas and now look at the damn country! Run by morons!”

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Book:Ladies in Hades: A Story of Hell's Smart Set & Gentlemen in Hades: The Story of a Damned Debutante
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“It must not be thought, however, that in pagan Ireland Fairyland was altogether conceived as a Hades or place of the dead. We have already seen that in some of its types and aspects it was inherently nothing of the sort; as when, for example, it came to be confused with the Land of the Gods. In all likelihood these separate paradises and deadlands of a nature so various were the result of the stratified beliefs of successive races dwelling in the same region. A conquering race would scarcely credit that its heroes would, after death, betake themselves to the deadland of the beaten and enslaved aborigines. The gods of vanquished races might be conceived as presiding over spheres of the dead for which their victors would have nothing but contempt, and which, because of that very contempt, might come to be conceived as hells or places of a debased and grovelling kind, pestiferous regions which only the spirits of despised "natives" or the undesirable might inhabit.”

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Book:British Fairy Origins
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