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Overcoming Mediocrity: Limitless Women

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Felecia Etienne

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“Those who hold to the Christian faith see law as an ultimate order of the universe. It is the invariable factor in a variable world, the unchanging order in a changing universe. Law for the Christian is thus absolute, final, and an aspect of God's creation and a manifestation of His nature. In terms of this, the Christian can hold that right is right, and wrong is wrong, that good and evil are unchanging moral categories rather than relative terms. From an evolutionary perspective, however, we have a very different concept of law. The universe is evolving, and the one constant factor is change. It is impossible therefore to speak of any absolute law. The universe has evolved by means of chance variations, and no law has any ultimacy or absolute truth. As a result when we talk about law, we are talking about social customs or mores and about statistical averages. Social customs change, and what was law to the ancient Gauls is not law to the modern Frenchmen. We can expect men's ideas of law to change as their societies change and evolve. Moreover, statistics give us an average and a mean which determine normality, and our ideas of law are governed by what is customary and socially accepted.”

LawSocietyEvolutionAuthorityTheologyPresuppositionalismTheonomyUltimates
Book:Law and Liberty
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“For theologians groaning under the oppression of demands to justify their discipline before the bar of what is supposed to be universally valid scientific method the appeal of non-foundationalism is immense. It liberates a celebration of the rights of particularity. It enables the theologian to say that theological method must be different from other methods because it shapes its approach from the distinctive content with which it has to do - just as, indeed, other disciplines shape their approaches in the light of their distinctive content. Non-foundationalism, that is to say, is a way of advocating the autonomy of distinct intellectual disciplines.”

TheologyPresuppositionalismFoundationalismNon Foundationalism
Book:The One, the Three and the Many: God, Creation, and the Culture of Modernity
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“I don't know that he said a thing. He smelled strange, I noticed that right away, not rotten like you and Roticella said, more complicated, like an apple that the wasps are flying around, musty, but autumny... I can't explain. But he hissed, and those awful red eyes, like red fire, coals. God, they were anything but dead the way they are in his picture. I could see the iris was dark brown, almost black, and the whites were bloodshot lines... The lashes were thick and Harry I just can't say this right, but the eyes, they weren't repulsive. Evil, evil, but not to turn you away. I... I couldn't stop looking at him. It was like some sort of spider sucking out all my juices. Destroying me right there on the sidewalk. 'And I felt I was going to faint, and I tried, I tried to break out of that stare of his, but I couldn't. He was drawing everything out of me - my job, that you were trying to trap him, even things about me, even personal things. Then... then he was gone. 'I was conscious of myself again, it was like I had been left hollow, worthless. I mean something of me went with him and the rest of me wanted to go with him. I'm ashamed, Harry, so ashamed...' She sobbed for a moment, then with difficulty regained her control.”

VampireVampiresMesmerism
Book:Progeny of the Adder
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“That's enough Susy, nuff, nuff.' 'No, no I just want to say this,' she gasped, on the brink of incoherence. 'His eyes, his face, it's not ugly, and I know if I go back that he'll come and get some more of me... Even when he has drained all I know and when he... God, God, he came at me, at my throat and even then, I couldn't stop him, didn't want to even when I felt his mouth...' She reached to her throat, where her hands fluttered. Her eyes, clear and cornflower blue when they had been so serene a few minutes ago, were stark and tormented. Suddenly she buckled toward him from her propped position, sobbing. He caught her and she wept into his chest. 'And the worst thing... the worst thing... is that I want to see him again... Harry, he wanted me to take that cross off, and I did, and I've felt him wanting me now, even now, with blessed Jesus over my bed.”

VampireVampiresMesmerism
Book:Progeny of the Adder
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“While trances had long been associated with biblical figures and medieval saints, American audiences of this era had become familiar with a new type of dream state, the mesmeric or hypnotic trance first noted by the eighteenth century Austrian doctor Friedrich Anton Mesmer.”

HypnosisMesmerismHypnotic TranceFriedrich Anton Mesmer
Book:Defiant Brides: The Untold Story of Two Revolutionary-Era Women and the Radical Men They Married
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