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Jacqueline R Banks

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“You are new here, so I will explain. In this land, nobility comes not from one’s fathers or a title or from the land one owns, but from one’s actions.” His voice was hard-edged, and his words seemed harsh to her. “The MacKinnon brothers are the highest nobility to those who live on the frontier—true warriors, men who know how to fight and survive, men who put the lives of others before their own. Your family’s wealth, your title, your virtue—they mean nothing out here. They won’t fill your belly, and they won’t keep you alive. What matters most right now is your survival. (Joseph to Lady Sarah)”

“How could I live above the water or breathe under it. How could I swim in darkness consumed in an ocean of you? Falling or flying towards you, losing or finding myself in you and beauty was never the word to catch all that you are. For now I know the means of the infinite and it all starts and ends with you.”

“I quit eating meat in 1976, the same year I turned fifteen, came out, and went to my first gay rights rally (not in that order). When I say that I 'came out,' I mean that I resolved to never lie about my love for women, never deliberately pass for straight, and never deny a lover by calling her 'him.' To do so, I felt, would be to betray not only the women I desired, but my deepest self. My decision to quit meat was equally simple. Somehow, through the confluence of midseventies influences, I knew that vegetarianism was a particularly healthy way to eat. One day, quite suddenly, I realized: If I didn't need to eat meat to stay alive, then eating meat was killing for pleasure. I couldn't live with myself, wouldn't be the nonviolent person I believed myself to be, if I killed other beings--beings who had their own desires--merely to satisfy my desire for the taste of their flesh. Looking back, I see that both decisions, coming out and quitting meat, are about the interplay of desire and integrity. Sometimes integrity means being true to your desires, and sometimes integrity requires you to refuse your desires. I also notice that both decisions were about bodies and consent. A primary tenet of gay liberation is that what consenting people do with each other's bodies is nobody else's business. And, of course, eating meat is something you do to somebody else's body without their consent.”