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Quote by Kaylie Smith

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Phantasma

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Kaylie Smith

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“The end of the story was already written to begin, as it must be when using virtualization (think digitalization via computer simulation) and that is the light, which has already won. That is why it is good to be alive. It was designed that way, naturally.”

“There is no real thing of time travel in the science fiction sense. It’s more a matter of matching vibrations with a moment similar in a parallel reality. It may look almost identical and you may not be able to tell the difference, but you are actually not in your own past, you are in a parallel reality that looks like what you experience as the past, but it’s not yours in that sense.”

“The idea is, we are representative of a probable future that contains and expresses certain frequencies and certain vibrations, that are representative of a harmonious earth, interacting with different beings, and its uyr choice to decide, and guide yourself, shift yourself to that version of earth or that timeline by being more of uyr self.”

“Allow uyr self to change your frequency to help you navigate the different frames of parallel realities. This frequency modulation creates a continuous timeline that you experience in physical reality. It enables uy to navigate to the version of earth that already exists that’s more representative of the changes uy made within yourself that uy say uy prefer.”

“The more uy embrace that future, the more probable that future becomes. As uy move toward that probable future, it becomes more apparent. This movement and blending create more probabilities in which uy desired manifestation is likely to occur and be experienced.”

“Realize that uy do not change the world per se; uy change uyr own personal perspective, which instantly shifts uy to a new, slightly altered parallel universe. The only way to change the future of a timeline in physical reality is to concurrently change the past. When the change in the past occurs during a moment uy decide you weren't present for to be able to tell the difference, the alteration can occur seamlessly. This happens almost all of the time.”

“The root of virtue is a mind free from the three poisons of aversion, attachment, and ignorance. The root of merit is the practice of the six perfections (in Sanskrit they are known as the paramitas). They constitute engaged bodhichitta. The first five—generosity, discipline, patience, diligence, and meditation—are the source of merit. When they are embraced by the sixth—transcendent wisdom (prajnaparamita)—they become true paramitas, or perfections. A virtuous mind that practices the paramitas is suffused with supreme joy; and this is the mind of a bodhisattva.”