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“Technology is the supreme result of knowledge thus objectified. At the same time, the fact of objectification contradicts the idea that the subject is passively penetrated by the object. Therefore the objectified world cannot be, as is often affirmed, a purely objective world. It is a real world, one possessed of a certain degree of reality, of a certain state of Being; but, above all, it is a world which manifests the activity of the creative subject and the reciprocal action of the knowing subject and the object known. Secondly, the subject can orientate himself by means of Existential philosophy, which dispenses with objectification: the human subject does not apprehend the object, but the revelation of human existence and, through it, that of the divine world. Thus in the fight of Existential philosophy, knowledge is both active and creative, though in a somewhat different way. It can illuminate the objective world wherein meaning is revealed, the meaning of human existence and of the universe as part of the Divine Being. But all revelation of meaning is the result of spiritual activity, of the integral rather than the partial reason. To apprehend existence is to illuminate it and to make it significant, to illuminate Being, and consequently to regenerate and to enrich it with hitherto undiscerned elements.” — Nikolai Berdyaev