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Quote by Robert A. Heinlein

“- Rodin'in Yaşlı Fahişe (La Belle qui fut heaulmière) heykeli için - Herkes güzel bir kıza bakıp güzel bir kız görebilir. Bir sanatçı o güzel kıza bakıp yaşlandığında nasıl biri olacağını görür. Daha da iyi bir sanatçı, yaşlı bir kadına bakıp gençliğinde nasıl güzel bir kız olduğunu görebilir. Ama büyük bir sanatçı -bir usta- ki Auguste Rodin de aynen öyleydi; yaşlı bir kadına bakıp onu aynen olduğu şekilde resmedebilir... ve izleyiciyi onun bir zamanlar nasıl güzel bir genç kız olduğunu görmeye zorlayabilir... üstelik, bir armadillo kadar hassas olan herkesin, hatta senin bile, bu güzel genç kızın hâlâ hayatta olduğunu, yaşlanıp çirkinleşmediğini, sadece çökmüş bedeninin içinde hapis kaldığını görmesini sağlayabilir. Senin, hiçbir kızın kendi kalbinde, geçen acımasız zaman ona ne yapmış olursa olsun on sekiz yaşından fazla büyümediğini hissetmeni, o sessiz, sonsuz trajediyi algılamanı sağlayabilir.”

Quote by Robert A. Heinlein

Work

Stranger in a Strange Land

Published in 1961, this novel follows the story of Valentine Michael Smith, an Earthman raised on Mars, as he returns to Earth and navigates human society. The book combines elements of science fiction with philosophical and religious ideas, creating a unique and thought-provoking narrative. more

Author

Robert A. Heinlein
Robert A. Heinlein

Robert A. Heinlein was an American science fiction writer, hailed as a master in the field of science fiction. His works have had a profound impact on the development of science fiction literature, with classics such as 'Starship Troopers' and 'The Time Machine'. more

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“As we know, Rilke, under the influence of Auguste Rodin, whom he had assisted between 1905 and 1906 in Meudon as a private secretary, turned away from the art nouveau-like, sensitized-atmospheric poetic approach of his early years to pursue a view of art determined more strongly by the priority of the object. The proto-modern pathos of making way for the object without depicting it in a manner 'true to nature', like that of the old masters, led in Rilke's case to the concept of the thing-poem - and thus to a temporarily convincing new answer to the question of the source of aesthetic and ethical authority. From that point, it would be the things themselves from which all authority would come - or rather: from this respectively current singular thing that turns to me by demanding my full gaze. This is only possible because thing-being would now no longer mean anything but this: having something to say.”

“We know from accounts of Rilke's life that his stay in Rodin's workshops taught him how modern sculpture had advanced to the genre of the autonomous torso. The poet's view of the mutilated body thus has nothing to do with the previous century's Romanticism of fragments and ruins; it is part of the breakthrough in modern art to the concept of the object that states itself with authority and the body that publicizes itself with authorization.”

“Remind me who you are,” he said in a gentler tone, almost a please. “How we know each other.” “Okay,” she began. “I’m Savannah Evans, a grad student and teaching assistant who teaches English at a college in Cambridge. I applied to the colony to work on my poetry and arrived six weeks ago. “We’ve spoken many times. You’ve praised my work, which I find a great honor as I’m a fan of your art.”