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Quote by Loren Eiseley

“Black magic, the magic of the primeval chaos, blots out or transmogrifies the true form of things. At the stroke of twelve the princess must flee the banquet or risk discovery in the rags of a kitchen wench; coach reverts to pumpkin. Instability lies at the heart of the world. With uncanny foresight folklore has long toyed symbolically with what the nineteenth century was to proclaim a reality - namely, that form is an illusion of the time dimension, that the magic flight of the pursued hero or heroine through frogskin and wolf coat has been, and will continue to be, the flight of all men.”

Book:The Star Thrower

Work

The Star Thrower

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Author

Loren Eiseley

Loren Eiseley was an American science writer known for his profound insights into nature and the human condition. His works, which blend science, literature, and philosophy, have had a lasting impact on subsequent generations. more

“Maybe women’s divinity wasn’t specific, but merely resided in the fact of their existence. Yes, yes, there was the truth: they existed more than other people, they were the symbol of the thing in the thing itself. And woman was mystery in itself, she discovered. There was in all of them a quality of raw material, something that might one day define itself but which was never realized, because its real essence was “becoming.” Wasn’t it precisely through this that the past was united with the future and with all times?”

Becoming Woman Process Philosophy Clarice Lispector Near To The Wild Heart

Author:Clarice Lispector, Near to the Wild Heart

“For me, the response is simple. All ideas are false, that is to say contradictory and irrational, if one takes them in an exclusive and absolute sense, or if one allows oneself to be carried away by that sense; all are true, susceptible to realization and use, if one takes them together with others, or in evolution.”

Process Philosophy

Book:The Philosophy of Progress

Source: The Philosophy of Progress

“Descartes, reasoning unconsciously according to the prejudices of the old metaphysics, and seeking an unshakable foundation for philosophy, an aliquid inconcussum, as it was said, imagined that he had found it in the self, and posited this principle: I think, therefore I am; Cogito, ergo sum. Descartes did not realize that his base, supposedly immobile, was mobility itself. Cogito, I think—these words express movement; and the conclusion, according to the original sense of the verb to be, sum, ειναι, ou חיח, (haïah), is still movement. He should have said: Moveor, ergo fio, I move, therefore I become!”

Descartes Process Philosophy Cogito

Book:The Philosophy of Progress

Source: The Philosophy of Progress

“Ontology, as a science of substances and causes, is impossible; We know beings only by their relations: however, as it is necessary, for the needs of science, to distinguish in each of its aspects this great whole that we call the UNIVERSE, we have given special names to things known and unknown, to the visible and invisible, to those that we know and that we believe.”