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“It is as if we are all tempted to view ourselves as men on horseback. The horse represents a lusty animal-way of living, untrammeled by reason, unguided by purpose. The rider represents independent, impartial thought, a sort of pure cold intelligence. Too often the pilgrim lives as though his goal is to become the horseman who would break the horse's spirit so that he can control him, so that he may ride safely and comfortably wherever he wishes to go. If he does not wish to struggle for discipline, it is because he believes that his only options will be either to live the lusty, undirected life of the riderless horse, or to tread the detached, unadventuresome way of the horseless rider. If neither of these, then he must be the rider struggling to gain control of his rebellious mount. He does not see that there will be no struggle, once he recognizes himself as a centaur.” — Sheldon B. Kopp

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It is as if we are all tempted to view ourselves as men on horseback. The horse represents a lusty animal-way of living, untrammeled by reason, unguided by purpose. The rider represents independent, impartial thought, a sort of pure cold intelligence. Too often the pilgrim lives as though his goal is to become the horseman who would break the horse's spirit so that he can control him, so that he may ride safely and comfortably wherever he wishes to go. If he does not wish to struggle for discipline, it is because he believes that his only options will be either to live the lusty, undirected life of the riderless horse, or to tread the detached, unadventuresome way of the horseless rider. If neither of these, then he must be the rider struggling to gain control of his rebellious mount. He does not see that there will be no struggle, once he recognizes himself as a centaur.
— Sheldon B. Kopp