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Quote by Irina Semikop

“Men like that are just cats: while they’re proudly licking their paws, you dangle a little string. Let him think he’s the one playing. Meanwhile, you’re the one with all the control. Chapter 22”

Quote by Irina Semikop

Book:Voluntary pain
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Voluntary pain

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Irina Semikop

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“Man: Don't these precedents suggest that there is something inherently pre-industrial about the applicability of libertarian ideas—that they necessarily presuppose a rather rural society in which technology and production are fairly simple, and in which the economic organization tends to be small-scale and localized? Well, let me separate that into two questions: one, how anarchists have felt about it, and two, what I think is the case. As far as anarchist reactions are concerned, there are two. There has been one anarchist tradition—and one might think, say, of Kropotkin as a representative—which had much of the character you describe. On the other hand there's another anarchist tradition that develops into anarcho-syndicalism which simply regarded anarchist ideas as the proper mode of organization for a highly complex advanced industrial society. And that tendency in anarchism merges, or at least inter-relates very closely with a variety of left-wing Marxism, the kind that one finds in, say, the Council Communists that grew up in the Luxemburgian tradition, and that is later represented by Marxist theorists like Anton Pannekoek, who developed a whole theory of workers' councils in industry and who is himself a scientist and astronomer, very much part of the industrial world. So which of these two views is correct? I mean, is it necessary that anarchist concepts belong to the pre-industrial phase of human society, or is anarchism the rational mode of organization for a highly advanced industrial society? Well, I myself believe the latter, that is, I think that industrialization and the advance of technology raise possibilities for self-management over a broad scale that simply didn't exist in an earlier period. And that in fact this is precisely the rational mode for an advanced and complex industrial society, one in which workers can very well become masters of their own immediate affairs, that is, in direction and control of the shop, but also can be in a position to make the major substantive decisions concerning the structure of the economy, concerning social institutions, concerning planning regionally and beyond. At present, institutions do not permit them to have control over the requisite information, and the relevant training to understand these matters. A good deal could be automated. Much of the necessary work that is required to keep a decent level of social life going can be consigned to machines—at least in principle—which means humans can be free to undertake the kind of creative work which may not have been possible, objectively, in the early stages of the industrial revolution.”

AnarchismLibertarian SocialismAnarcho Syndicalism
Book:Chomsky On Anarchism
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“Question: A number of people have noted that you use the term "libertarian socialist" in the same context as you use the word ''anarchism." Do you see these terms as essentially similar? Is anarchism a type of socialism to you? The description has been used before that anarchism is equivalent to socialism with freedom. Would you agree with this basic equation? The introduction to Guerin's book that you mentioned opens with a quote from an anarchist sympathizer a century ago, who says that "anarchism has a broad back," and "endures anything." One major element has been what has traditionally been called "libertarian socialism." I've tried to explain there and elsewhere what I mean by that, stressing that it's hardly original; I'm taking the ideas from leading figures in the anarchist movement whom I quote, and who rather consistently describe themselves as socialists, while harshly condemning the "new class" of radical intellectuals who seek to attain state power in the course of popular struggle and to become the vicious "red bureaucracy" of which Bakunin warned; what's often called "socialism." I rather agree with Rudolf Rocker's perception that these (quite central) tendencies in anarchism draw from the best of Enlightenment and classical liberal thought, well beyond what he described. In fact, as I've tried to show they contrast sharply with Marxist-Leninist doctrine and practice, the "libertarian" doctrines that are fashionable in the U.S. and UK particularly, and other contemporary ideologies, all of which seem to me to reduce to advocacy of one or another form of illegitimate authority, quite often real tyranny.”

EnlightenmentLiberalismAnarchismLiberalLiberalsLibertarian SocialismClassical LiberalismClassical Liberal
Book:Chomsky On Anarchism
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“Question: It's a great book and its obvious that Guerin was very keen to blend what he felt were the best aspects of anarchism and the best aspects of socialism into this Libertarian Socialism. Do you think that those two terms Libertarian Socialism and Anarchism—are synonymous or do you think there are real differences between the two? Well, I don't think we can really say, because the terms of political discourse aren't well defined. Capitalism, trade, the state, pick any one... they are pretty loose terms. Which is okay, but it doesn't make sense to try to define these terms carefully when you don't have an explanatory theory to embed them in. But the fact is we can't really answer the question, anarchism covers too many things, libertarian socialism covers too many things. But I sympathize with what he's trying to do. I think it's the right thing. If you look carefully they are really close, there are similarities and relationships. The more anti-statist, antivanguardist left elements of the socialist movement, Marxist movement in fact—folks like Anton Pannekoek and others—there are close similarities between them and some of the wings of the anarchist movement, like the anarcho-syndicalists. It's pretty hard to make much of a distinction between, say, Pannekoek's workers' councils and anarcho-syndicalist conceptions of how to organize society. There are some differences, but they are the kind of differences that ought to exist when people are working together in comradely relationships. So, yes, that's a sensible blend in my view. The much sharper distinction is between all these movements and the various forms of totalitarianism like Bolshevism, corporate capitalism and so on. There you have a real break. Totalitarian structures on the one hand and free societies on the other. In fact, 1 think there are significant similarities between libertarian socialism and anarchism, this blend, and even very mainstream thinkers like John Dewey—there are striking similarities.”

LibertarianLibertarianismAnarchismLibertarian Socialism
Book:Chomsky On Anarchism
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“When you love someone, they become a part of who you are. They're in everything you do. They're in the air you breathe and the water you drink and the blood in your veins. Their touch stays on your skin and their voice stays in your ears and their thoughts stay in your mind. You know their dreams because their nightmares pierce your heart and their good dreams are your drams too. And you don't think they're perfect, but you know their flaws, the deep-down truth of them, and the shadows of all their secrets, and they don't frighten you away; in fact you love them more for it, because you don't want perfect. You want them.”

Julian BlackthornLady MidnightThe Dark ArtificesPage 100
Author:Cassandra Clare
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“And here Emily began to cry. She had, earlier in the day, announced her intention to Charles Enderby of doing so, but what appalled her so was with what ease the tears came. To cry at will is not an easy accomplishment. There was something much too real about these tears. It frightened her. She mustn’t really give way. Giving way wasn’t the least use to Jim. To be resolute, logical and clear-sighted—these were the qualities that were going to count in this game. Sloppy crying had never helped anyone yet.”

Page 100
Book:The Sittaford Mystery
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