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Quote by Hatton

“être intelligent, c'est regarder comment les choses se passent et s'en servir pour découvrir quelque chose de nouveau.”

Quote by Hatton

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Hatton

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“Inversement, le propre de la maladie c'est d'être une réduction de la marge de tolérance des infidélités du milieu. Cette réduction consiste à ne pouvoir vivre que dans un autre milieu et non pas seulement parmi quelques-unes des parties de l'ancien. Au fond l'anxiété populaire devant les complications des maladies ne traduit que cette expérience.”

“Toute Église est conquérante par nature, parce qu'elle se croit en possession de l'absolu. [...] Aucune doctrine ne peut échapper à cette fascination. Le respect des convictions adverses et la tolérance moderne sont le fruit, et chez un petit nombre, du développement de la conscience ou de la conviction que la croyance à l'absolu est une maladie de l'esprit, chez la plupart des hommes le résultat d'une grande lassitude.”

“The fact that a human nose (use the letter X to symbolise the nose) is a necessary condition for spectacles to be perched in front of the eyes (use the letter Y to symbolise ‘spectacles being perched in front of the eyes’) does not entail that, because Y is the case, X is in itself necessary. ‘Necessity’ in the logical sense of ‘having to be so’ is not the same thing as the necessity involved in a ‘necessary condition’ – here things have to be so only relative to something else’s being the way it is. In the case of X’s being a necessary condition relative to Y, but not in itself necessary, X could have been different, and if it were so, there would, or at least might, be no Y. For example: if humans did not have noses, spectacles might be worn as goggles are, held before the eyes by an elastic strap. This is just how it is with the universe. We humans are the Y of which nature’s parameters are the X. We exist because the parameters are as they are; had they been different, we would not be here to know it. The fact that we exist because of how things happen to be with the universe’s structure and properties entails nothing about design or purpose. Depending on your point of view, it is just a lucky or unlucky result of how things happen to be. The universe’s parameters are not tuned on purpose for us to exist. It is the other way round: we exist because the laws happen to be as they are”

“If “there’s no such thing as time” — because the lighting suspends the distinction between day and night; because drugs affect time-perception — then you are not prey to the urgencies which make so much of workaday life a drudge. There is no limit to how long conversations can last, and no telling where encounters might lead. You are free to leave your street identity behind, you can transform yourself according to your desires, according to desires which you didn’t know you had. The crucial defining feature of the psychedelic is the question of consciousness, and its relationship to what is experienced as reality. If the very fundamentals of our experience, such as our sense of space and time, can be altered, does that not mean that the categories by which we live are plastic, mutable?”

“A feather is a miraculous thing. So commonplace and every day, we barely even notice them poking out of our pillows, or caught on a gentle breeze, or bobbing along the surface of a lazy river, caught in the eddies and rushing vortexes as it’s swept downstream. But a feather is a feat of engineering. And this feather, the one that must have been slipped beneath my bedroom door, is a beautiful one to be sure.”