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“If one resolves to be what one is, origins, filiation and all traces in general seem an undesirable supplement. Naive, captive, subliminal duplicity. Whatever happens, the double -that internalized otherness - dissociates itself from one's official being. In the face of this internal division, how is it with the unity of the real world? The distance of the child from those who see him as innocent, the wicked delight that takes root in the form of cunning, the innate sense of having his own preserve, which will never leave him, even if he becomes a civilized being. 'The point at which the intuition forms in the child that other people exist who think differently is the point at which he learns to lie.' Later on, he will perfect that duplicity by learning to lie to himself.” — Jean Baudrillard

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If one resolves to be what one is, origins, filiation and all traces in general seem an undesirable supplement. Naive, captive, subliminal duplicity. Whatever happens, the double -that internalized otherness - dissociates itself from one's official being. In the face of this internal division, how is it with the unity of the real world? The distance of the child from those who see him as innocent, the wicked delight that takes root in the form of cunning, the innate sense of having his own preserve, which will never leave him, even if he becomes a civilized being. 'The point at which the intuition forms in the child that other people exist who think differently is the point at which he learns to lie.' Later on, he will perfect that duplicity by learning to lie to himself.
— Jean Baudrillard