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Quote by Ashnikko

“Game face on, hit the pose like perfect Smack my face on the pavement, nurses Stitch me up, send me back out to dance Pick my shorts out my ass with my blood-stained hands KO'd, came to, felt a little funny Heart full of spiders, legs made of gummy Who do I have to kill to make everybody love me? I want it, I'll win it, call it ambition Feed the beast on broken dreams Pheromones, amphetamines Drama queen make murder scenes Cut throats and I feel bеtter”

Quote by Ashnikko

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Ashnikko

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“Would men but generously snap our chains, and be content with rational fellowship instead of slavish obedience, they would find us more observant daughters, more affectionate sisters, more faithful wives, more reasonable mothers—in a word, better citizens”

“Similarly, there is a limit to how far you can go in anti-violence work without rejecting the principal institutions of masculine domination. In reaction to spates of accusations from enlisted women of sexual assault and harassment perpetrated by their male peers and officers, the US military has engaged trainers, including Katz, to conduct gender violence prevention and bystander intervention. Like the prevention of child abuse through the promotion of authoritarian fatherhood, anti-violence training with men whose job is to kill people - the epitome of toxic masculinity - is any oxymoron. These military projects also carry a strong whiff of Othering: soldiers should be respectful of "our" women, and even refrain from raping "enemy" women and girls, but it's okay to kill their fathers, brothers, or husbands and, if necessary, to blow up their homes and cities. These efforts are not working. Biannual Pentagon surveys show a stead increase in sexual assaults and harassment in military academies. "This isn't a blip, a #MeToo bump, or some accident," averred California Democrat Jackie Spier at a February 2019 House subcommittee hearing. "It's a clear illustration of a destructive trend and systemic problem.”

“Якщо ми хочемо розв'язати проблему, треба рішуче відкинути всю цю рутину, відмовитися од таких неоднозначних понять, як верховенство, вторинність, рівноправність, котрі спотворили зміст геть усіх дискусій, і розпочати все заново. У такому разі, як нам поставити питання? І хто його розглядатиме?”