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“We can no longer speak Evil. All we can do is discourse on the rights of man - a discourse which is pious, weak, useless and hypocritical, its supposed value deriving from the Enlightenment belief in a natural attraction of the Good, from an idealized view of human relationships (whereas Evil can manifestly be dealt with only by means of Evil). What is more, even this Good qua ideal value is invariably deployed in a self-defensive, austerity-loving, negative and reactive mode. All the talk is of the minimizing of Evil, the prevention of violence: nothing but security. This is the condescending and depressive power of good intentions, a power that can dream of nothing except rectitude in the world, that refuses even to consider a bending of Evil, or an intelligence of Evil. There can be a 'right' to speech only if speech is defined as the 'free' expression of an individual. Where speech is conceived of as a form implying reciprocity, collusion, antagonism or seduction, the notion of right can have no possible meaning.” — Jean Baudrillard

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We can no longer speak Evil. All we can do is discourse on the rights of man - a discourse which is pious, weak, useless and hypocritical, its supposed value deriving from the Enlightenment belief in a natural attraction of the Good, from an idealized view of human relationships (whereas Evil can manifestly be dealt with only by means of Evil). What is more, even this Good qua ideal value is invariably deployed in a self-defensive, austerity-loving, negative and reactive mode. All the talk is of the minimizing of Evil, the prevention of violence: nothing but security. This is the condescending and depressive power of good intentions, a power that can dream of nothing except rectitude in the world, that refuses even to consider a bending of Evil, or an intelligence of Evil. There can be a 'right' to speech only if speech is defined as the 'free' expression of an individual. Where speech is conceived of as a form implying reciprocity, collusion, antagonism or seduction, the notion of right can have no possible meaning.
— Jean Baudrillard