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Quote by Abhijit Naskar

“Before colonials, science was rooted in society, and philosophy was rooted in community, not snobbery, medicine was centered on people, not profit, religion was lived experience, not salesmanship. Sure, there was superstition back then as well, but no superstition of the pre-colonial world comes close in atrocity to the fancy superstitions of the imperials marketed as progress. Eurocentrism is the biggest impediment to education - stand and burn the colonial syllabus, that's enlightenment!”

Quote by Abhijit Naskar

Book:With Love From A Blue Rock
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With Love From A Blue Rock

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Abhijit Naskar

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“Unified Global South (Sonnet 2687-2688) White bias doesn't affect only white people, it affects colored people as well. For example, US citizens can practically travel to the entire world without visa, despite being the most undeserving, while rightful Africans cannot travel even within the continent without visa. This is why I say, white is not a color, white is a mindset of exploitation. If you want to rescue your plundered dignity, first you gotta decolonize your own mindset. Philosophy alone doesn't advance a society, you gotta build the infrastructure for it. For example, make the entire Global South Visa Free for all its citizens, and I guarantee, within a hundred years the Global South will be the Powergrid of the Human Race, like it once was, until the predators of Europe contaminated the world with their unwelcome touch. Foster the psychology, policy will follow. Foster the intent, intelligence will follow. The ultimate mission is a unified humanity, but practical integration of the human race beyond color and culture is not possible until we decontaminate the planet of every last trace of colonial vice legislated as virtue.”

ColonialismInfrastructureGeopoliticsDecolonizationNation BuildingCultural AppropriationPan AfricanismGlobal SouthColonial MentalityPan African
Book:With Love From A Blue Rock
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“Why are people okay with not walking? Does Father not miss his daily walks to the shrine and his shop? What about Mother and her long walk to her parents' home? Does Bobeh not get bored now that she can't kill time watching people walk on the streets? What happened to my sister who lived her life outside; going to college with her friends, walking long distances to make umpteen visits to her tailor? I miss playing hopscotch on the streets. I miss walking in the courtyards and the run to buy kyencza. Why can't I play hide-and-seek in with Mogli's daughter in our courtyard again? Who walks in the by-lanes, on the bridges, outside the school? Who can walk to the bakeries? These are not built for walking.”

WalkingWalkKashmirCurfew
Book:Rumours of Spring: A Girlhood in Kashmir
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“The history of the own that is grasped on too small a scale and the foreign that is treated too badly reaches an end at the moment when a global co-immunity structure is born, with a respectful inclusion of individual cultures, particular interests and local solidarities. This structure would take on planetary dimensions at the moment when the earth spanned by networks and built over by foams, was conceived as the own, and the previously dominant exploitative excess as the foreign. With this turn, the concretely universal would become operational. The helpless whole is transformed into a unity capable of being protected. A romanticism of brotherliness is replaced by a cooperative logic. Humanity becomes a political concept. Its members are no longer travellers on the ship of fools that is abstract universalism, but workers on the consistently concrete and discrete project of a global immune design. Although communism was a conglomeration of a few correct ideas and many wrong ones, its reasonable part - the understanding that shared life interests of the highest order can only be realized within a horizon of universal co-operative asceticisms - will have to assert itself anew sooner or later. It presses for a macrostructure of global immunizations : co-immunism.”

SurvivalFoamGood HabitsCo Immunism
Book:Je moet je leven veranderen
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