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“As Hsiang-yen put it, "There's no use for artificial discipline, For, move as I will, I manifest the ancient Tao." At this level, human life is beyond anxiety, for it can never make a mistake. If we live, we live; if we die, we die; if we suffer, we suffer; if we are terrified, we are terrified. There is no problem about it. A Zen master was once asked, "It is terribly hot, and how shall we escape the heat?" "Why not," he answered, "go to the place where it is neither hot nor cold?" "Where is that place?" "In summer we sweat; in winter we shiver." In Zen one does not feel guilty about dying, or being afraid, or disliking the heat. At the same time, Zen does not insist upon this point of view as something which one ought to adopt; it does not preach it as an ideal. For if you don't understand it, your very not-understanding is also IT. There would be no bright stars without dim stars, and, without the surrounding darkness, no stars at all.” — Allan W. Watts

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As Hsiang-yen put it, "There's no use for artificial discipline, For, move as I will, I manifest the ancient Tao." At this level, human life is beyond anxiety, for it can never make a mistake. If we live, we live; if we die, we die; if we suffer, we suffer; if we are terrified, we are terrified. There is no problem about it. A Zen master was once asked, "It is terribly hot, and how shall we escape the heat?" "Why not," he answered, "go to the place where it is neither hot nor cold?" "Where is that place?" "In summer we sweat; in winter we shiver." In Zen one does not feel guilty about dying, or being afraid, or disliking the heat. At the same time, Zen does not insist upon this point of view as something which one ought to adopt; it does not preach it as an ideal. For if you don't understand it, your very not-understanding is also IT. There would be no bright stars without dim stars, and, without the surrounding darkness, no stars at all.
— Allan W. Watts