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Quote by Noam Chomsky

“You can make a case that humans have always been striving for freedom and resist constraints on their activity. Now, this can be suppressed, and there are very interesting cases of it. So, take something in our ordinary experience - getting a job. Suppose you're out of work, you don't have anything to eat, you look for a job. It's considered a wonderful thing to get a job. It wasn't always that way. You go back to the origins of the Industrial Revolution, mid-19th century, and take a look at the literature, the working-class literature. There was a very rich working-class literature and political discussions. The idea of having a job was considered a totally intolerable assault on elementary human dignity and human rights. Why should you be subjected to a master? Why should anybody spend most of their waking hours following orders given by a totalitarian ruler? That's what having a job is. It means you're following the orders of a master. And in the early stages of the Industrial Revolution, this was regarded as not really different from slavery. In fact, it was called wage slavery. It was different from slavery only in that it was temporary, until you could become a free, independent human being again. That was the slogan of the major working-class organization, the major one in American history, Knights of Labor. It was a slogan of the Republican Party. Abraham Lincoln's Republican Party held that to be subordinate to a master and under wage labor is intolerable, it can't be tolerated. Now, that's been beaten out of people's heads over 150 years, but I don't think it's far below the surface, and I think it can be elicited. And there are many other cases like that. It's the kind of thing that Gramsci talked about when he discussed how hegemonic common sense captures people and imprisons them, and gets them to not comprehend their own natural instincts and desires. And this is, for a revolutionary, the first step: to try to unravel these kinds of constraints on thinking that make us automatically obedient and subservient, instead of asking, "Is that right?”

Quote by Noam Chomsky

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Noam Chomsky
Noam Chomsky

Noam Chomsky, born on December 7, 1928, is a renowned linguist from the United States. His research in generative grammar and transformational grammar has had a profound impact on modern linguistics. Chomsky's academic achievements extend beyond linguistics, as he is also an active political commentator and philosopher, known for his unique perspective and profound insights. more

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“In fact, in my opinion, corporations are themselves illegitimate. I take a very conservative position on this. As you may know, the modern corporation was created about a century ago by state intervention, mostly judicial intervention. There wasn't any legislation about it. But when corporate law, in the current sense, was established in the early 20th century by the courts, there were people who bitterly opposed it, namely conservatives. There used to be conservatives in those days; now the term's around, but not the concept. Conservatives bitterly condemned that as a return to feudalism, which in a way it was, and a form of Communism. That was the reaction to the radical revision of corporate law in the United States and elsewhere to grant corporations—collectivist legal entities—the rights of people of flesh and blood. It was a major attack against classical liberal principles, and conservatives, meaning classical liberals, were bitterly offended by that. And I think they had a good point. Corporations are private tyrannies. A corporation, if you look at its structure, is about as close to the totalitarian model as anything human beings have created. The control is completely from top to bottom. You can be inserted in the middle somewhere, like a junior manager, take orders from the top, and hand them down below. At the very bottom, people are allowed to rent themselves to it; it's called getting a job.”

“The responsibility of raising the challenge is typically in the hands of those who recognize that they have a subordinate status. It's very hard to recognize that. People lived for millennia without recognizing that they are being subordinated in systems of power. It's true of women for example or slaves. Most slave societies were accepted by the slaves as legitimate and, in fact, necessary. And the same is true of, for example, people who have jobs today in our society. Almost without exception they consider it legitimate for them to be in a position where they have to rent themselves in order to survive. That's certainly not obvious. And in fact, if you go back a century ago, it was not only considered not obvious, it was considered outlandish by ordinary working people. I'm not talking about Marxists or socialists or anybody like that, but say mill hands in Lowell, Massachusetts who never heard of socialism, who regarded it [renting oneself] as a form of slavery and were complaining that they had not fought the civil war to replace chattel slavery by wage slavery, and that therefore those who work in the mills ought to own them, because that's the republican rights that we won in the American revolution and so on and so forth. So, you know, it's not obvious. But, by now, I think enough indoctrination and propaganda and so on has taken place so people do regard that form of subordination to external authority as legitimate. Whether they should is another question, but the fact is they do, just as, for most of history, women have accepted a subordinate role as correct and proper and so on, and slaves did, and people living in feudal societies [did]. In a feudal society, people had a place, some kind of role, and, quite typically, these societies were stable because people regarded those structures as legitimate. The same is true of religious structures. Throughout human life there's a whole variety of systems of authority and oppression and domination and so on, which are usually accepted as legitimate by the people subordinated to them. When they don't, you have the struggles and revolutions and sometimes changes and sometimes brutality and so on.”

“I would like to see the kind of society that classical liberals wanted, like John Stuart Mill, for example, or Abraham Lincoln, or even Adam Smith among the last of the classical liberals. They wanted to see a society with, to quote Mill, in which the natural form of organization is free association among participants. That’s the way the industrial system should move according to Mill. That’s what they should do in Denmark. Instead of having a master-slave relation, master-serf relation, if you want to call it that. Or it should have a relation of direct participation and control. Now, maybe, the Danish don’t want that. Up to them, I’m not their master. But I would like this option to be brought forth and liberated, discussed, developed. I think they probably would want it, just as free working people in the early days of the Industrial Revolution wanted. It’s just their nature.”

“Look at the history of the early days of the labor movement, right through the nineteenth century and the early Industrial Revolution. The main theme of the labor movement was that having a job is a terrible attack on your personal rights and dignity. Having a job is not something you look forward to. It’s something you may be forced into, but it’s an attack on your dignity as a human being, your rights as a free human being. Having a job means being forced to live under the orders of a master for most of your waking life. Nothing wonderful about that. Skilled workers in the late nineteenth century had a very lively working-class press. They expressed their hope that over time people wouldn’t succumb to this attack on their rights—that they wouldn’t accept as normal the idea that they have to be subject to a master. If that day comes, they hoped it would be far in the distance. Well, the day has come. People do think having a job is the greatest thing in life.”

“It's very useful to consider what we take for granted as unquestionable common sense, what we consent to without reflection. Not just what we consent to, but what we often go on to regard as the highest goal of life. So, in today's world, one of the highest goals in life is having a job. The best advice that one can give to a young person is to prepare to find employment. That is, to prepare to spend your waking life in servitude to a master. For many, that means subordination to discipline that is far more extreme than in a totalitarian state. The whole system of renting oneself for survival, holding a job, well, that may be hegemonic common sense today, but it certainly has not been in the past. From classical antiquity right through the 19th century, the idea of being dependent on the will and the domination of others was considered an intolerable attack on elementary rights and human dignity. In fact, workers in late 19th-century New York warned that a day might come when wage slaves will so far forget what is due to manhood as to glory in a system forced on them by their necessity and in opposition to their feelings of independence and self-respect. They hoped to be able to block the efforts to instill a new hegemonic common sense in which workers would not only accept but, in fact, glory in a system that turns them into menial and humble servants, wage slaves, under tight control, abandoning their independence for the larger part of their lives.”

“How many of the wage class, as a class, are there who can avoid obeying the commands of the master (employing) class, as a class? Not many, are there? Then are you not slaves to the money power as much as were the black slaves to the Southern slaveholders? Then we ask you again: What are you going to do about it? You had the ballot then. Could you have voted away black slavery? You know you could not because the slaveholders would not hear of such a thing for the same reason you can’t vote yourselves out of wage-slavery.”

“Slavery exists in full vigor, but we do not perceive it, just as in Europe at the end of the Eighteenth Century the slavery of serfdom was not perceived. People of that day thought that the position of men obliged to till the land for their lords, and to obey them, was a natural, inevitable, economic condition of life, and they did not call it slavery. It is the same among us: people of our day consider the position of the laborer to be a natural, inevitable economic condition, and they do not call it slavery. And as, at the end of the Eighteenth Century, the people of Europe began little by little to understand that what formerly seemed a natural and inevitable form of economic life-namely, the position of peasants who were completely in the power of their lords-was wrong, unjust and immoral, and demanded alteration, so now people today are beginning to understand that the position of hired workmen, and of the working classes in general, which formerly seemed quite right and quite normal, is not what it should be, and demands alteration.”