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Rationality: What It Is, Why It Seems Scarce, Why It Matters

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Pinker Steven

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“What was it, token of all our wordless and incongruent hunger that one saw here, that has never been expressed, that was so imminent, so exasperating, so impalpably near, as if the opiate of finality we had sought for our exacerbated nerves, the complete nurture we needed to stop the jaws of Cerberus was here almost within our grasp, an inch away from hope, a hand's breadth off from certainty.”

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Book:The Good Child's River
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“Just as the Triune God lives as an endless momentum of attraction and joy, so God makes himself available not as an object for dispassionate scrutiny but through an overture of enticement, through which by the Spirit's agency we are made to long for God's presence, indeed, thirst for God. God "attracts our attention" by the outgoing Spirit, enabling us to respond, catching us up into the divine life. Indeed, can we not say that to experience the allure of God is nothing other than to experience the Spirit reconciling us to the Father through the Son and thus reordering our desires? No wedge need be driven between agape and eros provided the latter is not allowed to introduce notions of subsuming the "other" under manipulative restraint; indeed, as David Bentley Hart puts it, God's love, and hence the love with which we come to love God, is "eros and agape at once: a desire for the other that delights in the distance of otherness." As far as created beauty is concerned, beauty in the world that glorifies this God will also evoke desire--a yearning to explore and take pleasure in whatever is beautiful. There need be no shame in this provided our delight is delight in the other as other, and as long as we regularly recall that our love for God is the cantus firmus that enables all other desires to flourish.”

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Book:A Peculiar Orthodoxy: Reflections on Theology and the Arts
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