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“When she went back for her first lesson, Dhondutai automatically greeted het teacher by touching her feet. Kesarbai held her shoulders, lifted her gently and said, "You are a Brahmin's daughter. There is no need for you to do that." But this was something Dhondutai would not compromise on- even though she knew that she and Kesarbai occupied two ends of the social order in which women were either 'good' or 'bad', respectable or indecent. These were labels that had been stuck on by men, by society, and Dhondutai would not fall into that trap.” — Namita Devidayal

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When she went back for her first lesson, Dhondutai automatically greeted het teacher by touching her feet. Kesarbai held her shoulders, lifted her gently and said, "You are a Brahmin's daughter. There is no need for you to do that." But this was something Dhondutai would not compromise on- even though she knew that she and Kesarbai occupied two ends of the social order in which women were either 'good' or 'bad', respectable or indecent. These were labels that had been stuck on by men, by society, and Dhondutai would not fall into that trap.
— Namita Devidayal