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Quote by Yu Hua

“I could offer any number of reasons. I could talk eloquently on the subject for days on end, until my tongue was sore, only to find there was still more to say, yet more answers clamoring for attention. Experience tells me that too many answers are the same as none at all; perhaps only one can constitute a real answer. So I will supply just a single explanation, one that I think may be the most important; whether it is the true answer is impossible to know. It's your experience while growing up, I believe, that shapes the direction of your life. A basic image of the world is planted deep in your mind, and then, like a document in a copy machine, it keeps being reprinted again and again throughout your formative years. Once you reach adulthood, whether you're successful or not, whatever you accomplish can only partially revise that most basic image; it will never be entirely transformed. Naturally some revise the image more and some revise it less. Mao Zedong, I'm sure, made more revisions than I have done.”

Quote by Yu Hua

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Yu Hua

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“Unfortunately, Stalin's collected works contain very little mention of his early comrades. Ketskhoveli's relationship with Stalin must be inferred from the accounts of third parties. Official biographers evidently thought it unseemly to dwell too much on the connection between the leader of the Soviet Union and a tertiary figure, who figured only in the history of Georgian Social Democracy for about a decade and then died in prison in a quixotic gesture in 1903. The historical literature about Stalin is patently designed to create parallels between him and Lenin and, whenever possible, links. Thus, Stalin had to be no less a leader in Tbilisi than Lenin had been in St. Petersburg. In the official version Stalin is already first among equals in his relationship with the central figures of Brzdola (The Struggle), the underground Georgian Marxist organ. But by his own admission, in 1898 he was still an apprentice seeking sponsorship and advice from the leaders of Georgian Marxism.”

“Some use "ambiguity" as their native language and prefer to hide behind a veil of para-social intrigue or deceit. They readily apply a strategy of a condescendingly friendly approach. Still, as we can capture arresting signals that urge us to defuse a dire threat of besiegement, we can decipher any shrouded or manipulative intentions and steer clear of unforeseen pitfalls. ("Finally things had lost their weightiness")”

“I try to explain in my own words, and I gesture to his chest. “It's in your bones; it's what keeps you alive. The foundation of your body. To suck out all the marrow of life... I think about how Thoreau went into the woods and stripped life to the barest necessities. To learn what life is really made of, the feeling of water slipping between fingers, the chilled glass in my hand, the wind that rustles your damn hair. And I think about how I feel these barest things every day with you. To live life at its most essential level so as to fully live.”