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Quote by Vikrmn: CA Vikram Verma

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Modified Leadership

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Vikrmn: CA Vikram Verma

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“The success of totalitarian movements among the masses meant the end of two illusions of democratically ruled countries in general and of European nation-states and their party system in particular. The first was that the people in its majority had taken an active part in government and that each individual was in sympathy with one’s own or somebody else’s party. On the contrary, the movements showed that the politically neutral and indifferent masses could easily be the majority in a democratically ruled country, that therefore a democracy could function according to rules which are actively recognized by only a minority. The second democratic illusion exploded by the totalitarian movements was that these politically indifferent masses did not matter, that they were truly neutral and constituted no more than the inarticulate backward setting for the political life of the nation. Now they made apparent what no other organ of public opinion had ever been able to show, namely, that democratic government had rested as much on the silent approbation and tolerance of the indifferent and inarticulate sections of the people as on the articulate and visible institutions and organizations of the country. Thus when the totalitarian movements invaded Parliament with their contempt for parliamentary government, they merely appeared inconsistent: actually, they succeeded in convincing the people at large that parliamentary majorities were spurious and did not necessarily correspond to the realities of the country, thereby undermining the self-respect and the confidence of governments which also believed in majority rule rather than in their constitutions.”

“Yet in his own estimate, one theme in particular dominated all others: the growing tyranny of the majority, the ever-increasing and most formidable barriers raised by the majority around the free expression of opinion, and, as a result, the frightening oneness of American thinking, the absence of eccentricity and divergence from the norm. A perfect liberty of the Mind exists in America, said Tocqueville, just as long as the sovereign majority has yet to decide its course. But once the majority has made up its mind, then all contrary thought must cease, and all controversy must be abandoned, not at the risk of death or physical punishment, but rather at the more subtle and more intolerable pain of ostracism, of being shunned by one's fellows, of being rejected by society. Throughout history kings and princely rulers had sought without success to control human thought, that most elusive and invisible power of all. Yet where absolute monarchs had failed, democracy succeeds, for the strength of the majority is unlimited and all pervasive, and the doctrines of equality and majority rule have substituted for the tyranny of the few over the many the more absolute, imperious and widely accepted tyranny of the many over the few.”

“In an unconscious dynamic within most societies, the majority, or more accurately, the ruling or predominant minority, predicate or dictate the 'accepted' paradigm, traditions and beliefs; and the millions of people with unusual interests and even mystical experiences don't know that they are actually a huge and mostly voiceless group in the society.”

“In years gone by, in Ancient Egypt for example, the human ruler was almost deified; that or, as in China, he (or just once a she) was regarded as the son (child) of Heaven. In Europe after the Dark Ages, a little modesty prevailed and, from London to Moscow, citizens at all levels of society believed in the divine right of kings. We now know that right was wrong. In like manner, in years to come, people may well look back and regard, not so much the underlying principle behind the right of majority rule, but the practice of basing such rule on the majority vote, as being a fundamentally flawed interpretation of a true democracy.”

“There is an attitude in the West which tends to assume that western norms are adequate and capable of universal application. Admittedly, there are some people who criticise the predominant western belief in growth economics, who worry about basing a national economy on debt, and who question the very notion that people and/or institutions may own land and other natural resources. Alas, there are all too few who question the western and now almost ubiquitous democratic structure which is based on the divisive binary vote”

“One problem with democracy as it plays in our country is that the majority rules so hard; we seem bent on dividing all things into a contest of Win and Lose, and declaring that the Losers are losers. Nearly half of us are routinely asked to disappear while the slim majority works its will. But the playing field is the planet earth, and I for one have no place else to go.”

“Come the next election, in a two-party or two-party-plus system, a very small swing amongst the voters, a slight shift of the median voter on the normal distribution curve, may lead to a complete change of government, whereupon a new set of persons takes over, and a new set of ministers accepts collective responsibility for policies which, in some instances, completely overturn the decisions of the former administration. Yet all is due to just a very small swing. Majoritarian politics, which some claim offers stable government, is actually part of a system which perpetuates instability, especially if viewed from a long-term perspective.”

“Ultimately, there is no way that laws or institutions can prevent a democracy from becoming illiberal. All our institutionalized protections can be undone, given enough time, by an unsympathetic majority. The constitution can be amended, new judges can be appointed, agencies can be dismantled, and freedoms can be curtailed. And once a democracy devolves into illiberal majoritarianism, it rarely stays democratic for long. 'If America ever loses its liberty,' Tocqueville prophesied, 'the fault will surely lie with the omnipotence of the majority, which may drive minorities to despair and force them to resort to physical force.' Institutions can slow down the march toward majoritarian tyranny, but they cannot stop it. To remain truly democratic, people have to be willing to protect each other's rights and interests even when they control enough votes to do otherwise. They have to recognize each other's right to exist, express opinions, and participate fully in the political process. And they have to preserve the laws and institutions that guarantee human rights and civil liberties for everyone, not just for the ruling majority. We must have enough regard for each other that we decline to use the mechanisms of democracy to treat our fellow citizens unjustly. Another way to say this is that we must not be enemies. We must be friends.”