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Quote by Roshani Chokshi

“His father had taught him distance. If he could want so little, then very little could hurt him. If he learned early that everything could be taken away, then he would be attached to nothing but the pursuit of power.”

Quote by Roshani Chokshi

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Once More Upon a Time

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Roshani Chokshi

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“Democracy is cancerous, and bureaus are its cancer. A bureau takes root anywhere in the state, turns malignant like the Narcotic Bureau, and grows and grows, always reproducing more of its own kind, until it chokes the host if not controlled or excised. Bureaus cannot live without a host, being true parasitic organisms. (A cooperative on the other hand can live without the state. That is the road to follow. The building up of independent units to meet needs of the people who participate in the functioning of the unit. A bureau operates on opposite principles of inventing needs to justify its existence.) Bureaucracy is wrong as a cancer, a turning away from the human evolutionary direction of infinite potentials and differentiation and independent spontaneous action to the complete parasitism of a virus. (It is thought that the virus is a degeneration from more complex life-form. It may at one time have been capable of independent life. Now has fallen to the borderline between living and dead matter. It can exhibit living qualities only in a host, by using the life of another — the renunciation of life itself, a falling towards inorganic, inflexible machine, towards dead matter.) Bureaus die when the structure of the state collapse. They are as helpless and unfit for independent existence as a displaced tapeworm, or a virus that has killed the host.”

“Mermaids weren't mammalian. They couldn't be. Too many sightings focused on their 'slender backs' and 'narrow waists'--features that seemed reasonable to modern readers with modern beauty standards, but which made no sense for an Italian fisherman during the plague years, or a Puerto Rican swimmer in the 1920s. If the mermaid had been an idealized projection of a human woman onto a marine mammal, she would have looked different every time, fat during some eras, thin during others, not consistently slim to the point of freezing in oceanic waters. The people who described mermaids were describing a real creature, something that wasn't mammalian, but looked mammalian enough to make a tempting lure. And why would anything lure sailors, if not as a form of sustenance?”

“She stopped walking between two doors. They were labeled, in quixotic fashion, “Squids” and “Mollusks.” Shaun raised an eyebrow. “Okay, I’ll bite,” he said. “Which one am I?” “All gender is a construct and binary gender doubly so, but you have a hard shell and you’re hard to kill, so you’re probably a mollusk,” said Foxy blithely.”

“The big question of the hour is prett obvious: it's the question we've been asking every scientist from Galileo to Oppenheimer, from Frankenstein to Moreau. Do I feel like we at SymboGen are trying to play God? Well, there's a reason that two of the scientists I just named don't really exist. I think that mankind is constantly trying to play God: I would argue that playing God is exactly what God, if He exists, would want us to do. He didn't create thinking creatures with the intent that we would never think. That would be silly. He didn't create creatures that were capable of manipulating and remaking our environment with the intent that we would sit idle and never create anything. That would be a waste. If God exists― and I am reserving my final opinion on the matter until I die and meet Him― then He is a scientist, an by creating man, he was playing at being me for a little while. So I can't imagine that He would mind if I wanted to try putting the shoe on the other foot, can you?”

“All time is limited. All time is passing. As humanity builds straight walls on bending, bowing cliffs and along the lines of rolling hills, that time pases even faster, offended until it flees into the future, where straight lines sage, where angles bend and break and fall apart, where the softness, freed from its geometrical bindings, can finally run free. This, then, is the punishmen for those harsh lines, for those unforgiving angles: that humanity's time should run fast and hot and short (...)”