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“It is impossible to understand Crowley. unless we grasp that, like Madame Blavatsky and Mathers and Yeats and Florence Farr, he took magic as seriously as Lord Rutherford took atomic physics. Literary commentators often make the same mistake about Yeats: that he regarded magic as a romantic exercise in suspension of disbelief. Yeat's [sic] magical notebooks reveal this to have been untrue; they go into overwhelming detail about magical procedures and symbols and show that he continued to be obsessed by it long after he ceased to be a member of the Golden Dawn.” — Colin Wilson
It is impossible to understand Crowley. unless we grasp that, like Madame Blavatsky and Mathers and Yeats and Florence Farr, he took magic as seriously as Lord Rutherford took atomic physics. Literary commentators often make the same mistake about Yeats: that he regarded magic as a romantic exercise in suspension of disbelief. Yeat's [sic] magical notebooks reveal this to have been untrue; they go into overwhelming detail about magical procedures and symbols and show that he continued to be obsessed by it long after he ceased to be a member of the Golden Dawn.