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Quote by George R.R. Martin

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A Game of Thrones

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George R.R. Martin

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“The true hunter does not exist to hunt, he exists to fulfill the relationships he has with the world, with the land, his family, his dreams and whatever he is doing at that moment. When the hunter achieves balance, he finds what he is hunting for, and the moment when the photo is captured, the arrow released, is like letting out breath – it is inevitable, effortless.”

“Радість не заперечує смутку, не заперечує злості, не заперечує жаги до перемоги. Радість дозволяє мріяти. Мріяти про дні, коли весна буде просто весною.”

“Would it be death? If so, she did not fear it, for she knew that her life would flow down the silver thread which always trailed her, to the Carrier of Spirits who would gather the rest of her in that vast sea of memory. Would she find her mother? She had found her mother. Would she go home? Where was home, anyway? “The trees were full of fireflies, and suddenly, as if a new goddess came to meet her, the moon, a vast-seeming golden sphere of light, softened at the edges by the thickness of the air, rose and came toward her. She ran in her own globe of golden radiance until she felt that like Skaalya in the legend she could learn to fly. She would fly up, she would dive into the Moon, she would know what this goddess knew, she would give herself to the light which had at long last returned itself to her. “She chased the moon toward her until they met at the doorway, the moon diving into the portal before Essa arrived. It was there, she knew, on the other side. Would she too pass through? “She stood in wonder before the doorway: was this what ‘wondering’ truly meant? She could spend her life wondering.… “Ahead of her was the bright doorway: green, iridescent, swirling, oval under the trees, lit from behind by the full moon.”

“12:6. in a vision; in a dream. All prophetic experience in the Tanak is understood to be through visions and dreams—except Moses'. The fifteen books of the Hebrew Bible that are named for prophets either identify the prophets' experiences as visions or else leave the form of the experiences undescribed (Ezek 12:27; 40:2; Hos 12:11; Hab 2:2; Mic 3:6). Many begin by identifying the book's contents as the prophet's vision: "The vision of Isaiah" (Isa 1:1, cf. 2 Chr 32:32); "The vision of Obadiah" (Oba 1); "The book of the vision of Nahum" (Nah 1:1); "The words of Amos ... which he envisioned" (Amos 1:1); "The word of YHWH that came to Micah ... which he envisioned" (Mic 1:1); "The oracle that Habakkuk the prophet envisioned" (Hab 1:1).”