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Quote by Duann Kier

“The story of the bible is the redacted or rewritten version of a narrative portraying Yahweh as not only the only god of Israel, but portraying him as the one and only god. There were no others. And there had definitely never been a Goddess Asherah worshipped on the high places or in the temple. She was reduced to just a tree or wooden pole known as the asherah or the asherim. -Excerpt from “Roots Too Deep for the Redactors,” featured in, Asherah: Roots of the Mother Tree.”

Quote by Duann Kier

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“When we partake of her fruit as Eve did, our eyes are open to all knowledge and understanding. We become divine. We learn to look inward rather than outward for our reference points and find we are connected to all that there is—both the physical and nonphysical. There is no need to worship anyone or anything outside of ourselves for all is made of the same essence. And she is returning. This time she will be coming with her own Elohim. These powerful ones will set the record straight about our origins and history, including religion. They will set the record straight about the Heresy of Monotheism—that the One Original Source of All Creation does not equate to one male god who demands obedience and worship at the threat of torture and death. -Excerpt from “Roots Too Deep for the Redactors,” featured in Asherah: Roots of the Mother Tree.”

Author:Duann Kier

“Asherah was the Goddess of sacred trees. She embodied Mother Earth, representing fertility and, some would say, the Tree of Life. As the embodiment of Mother Earth, she is a protector and provides a safe container for us all. -Asherah: Roots of the Mother Tree”

Author:DeeAnna Merz Nagel

“Goddess Asherah guides us to embrace the sacred wisdom of the trees—rooted, resilient, and ever-nurturing. Through scent, ritual, and remembrance, we call upon her presence, finding sanctuary in her embrace and strength in her deep, grounding power. -Asherah: Roots of the Mother Tree”

Author:DeeAnna Merz Nagel

“The ancient land of Canaan was home to a pantheon of gods and goddesses worshiped by the Israelites and the Canaanites. Among them stood Asherah, whose name was uttered in hymns and prayers within the walls of the Jerusalem temple and in the ancient city of Bethel (Ackerman 1993). Consort to the chief Canaanite god, El, later, Yahweh, Asherah held a prominent place in the hearts of the people. In the Bronze and Iron age Asherah was worshipped as the primordial mother goddess or “creatress of the gods,” and revered as the mother of 70 gods (Martin-Gardner 2020). She was considered the matriarch (Creatress) and El was the Patriarch (Creator). Asherah's historical importance as a powerful divine figure has been concealed, causing her influence and legacy to fade into obscurity over time. While Hellenic and Celtic goddesses are receiving increasing recognition, Canaanite goddesses like Asherah are just beginning to regain popularity, allowing for her prominence to be restored as a deity in the modern world. Archaeological evidence recovered Ugaritic texts (before 1200 BCE), and the King James version of the Bible reveal that Asherah was widely regarded and worshiped. “Goddess Asherah, Queen of Heaven, Creatress of Gods” - Featured in Asherah: Roots of the Mother Tree.”

Author:Deanna Marie Riddick PhD

“Given that Asherah (Athirat) was an ancient goddess, widely worshipped, and at times, officially sanctioned, how did she disappear entirely into the sands of time? How did the wife of Yahweh disappear? Even a cursory review of the Old Testament reveals how Asherah was perceived as a monster, an abominable figure whose worship would later become prohibited. She was consciously eradicated from worship by religious authority figures. Excerpt from “Goddess Asherah, Queen of Heaven, Creatress of Gods” - Featured in Asherah: Roots of the Mother Tree.”

Author:Deanna Marie Riddick PhD

“I see no reason why church services have to be standard. I've discussed this with the man who used to be a pastor here at the Methodist Church in Sebastopol. I told him I saw no reason why, on a certain Sunday morning, if a minister has felt during the week the burden of a topic upon his heart and he knows that it is going to take more than the standard twenty minutes to discuss this thing, why he can't rise at the beginning of the service and say 'I have something of special importance this morning so let's sing just one song, and if you'll forgive me, I think I'm going to need about an hour to explain it to you.' I think the congregation would appreciate his candor and give him their attention. If, on the other hand, he does not feel that a definite message has been given him, why not admit it from the pulpit and say, 'This morning, I'm not going to try to make up something to fill the time. We'll sing a few extra hymns and go home!' Why do the services have to begin and end at the same time, and why does everything have to be so rigid?”

Religion Church

Book:Charles M. Schulz: Conversations

Source: Charles M. Schulz: Conversations

“The suppression of Asherah as a powerful supreme deity compels us to question prevailing narratives of the divine. In the modern world the divine consists of a male dominated perspective, that being God the father, with the maternal aspect being deliberately erased. Modern religion often leads us to believe that creation is a solitary endeavor, despite the reality that it is a result of the union between male and female. In contemporary society, the divine feminine remains largely unrecognized, yet women are working to make the divine more inclusive by reintroducing goddesses like Asherah and reclaiming their ancestral power. By unearthing Asherah’s history, we have the opportunity to restore her rightful place amongst the powerful goddesses of the past. excerpt from “Goddess Asherah, Queen of Heaven, Creatress of Gods” - Featured in Asherah: Roots of the Mother Tree.”

Author:Deanna Marie Riddick PhD

“Asherah’s roots are an ancient patient potency with their own uncompromisable Source. Her patience guarantees her potency. We are her walking trees.” -Asherah: Roots of the Mother Tree”

Author:Trinity Thomas

“You know of a girl and her apple,” The old woman's voice is steady, cutting through the noise. A patient presence that ensnares even the attention of the trees, their branches and thinning leaves stilling as the tongues below them do, too. “Or some version of it. You know of the snake, wise and guiding. The 'me too' and 'I know the way because I've walked the path' in its hiss and slither. But you do not know the tree itself.” And her story begins. You do not know the tree itself, but once you did. Once, all did. Every house had an altar and there the pillar sat. But, by the time the books were written, they found her impossible to erase, so they took her name and called her nothing but an object. It is no accident that the fruit and the snake found home in a tree. Just as it is no accident that the tree becomes a stationary fixture. But, surely, it, too was just as breathing, just as alive. As the old woman in red speaks, the children's very imaginations dance wildly around her blaze, some primal knowing stirring deep within. They meant to bury her, but like most of the stories they tried to eliminate through the permanence of ink and binding of pages, they hadn't realized she became a seed. A dew drop on all of our own spiderwebs, if we care to listen. The more you listen, the more you hear. You see. You feel. And the more you come to know… -Excerpt from “Her True Name: A Story from the Grandmother Tree” – featured in Asherah: Roots of the Mother Tree.”

Author:Ellie Lieberman

“I call on your many names! Inanna! Asherah! Ishtar! Astarte! Isis! Aphrodite! Great lady of the stars, sea and soil!! From the Kopet Mountains to the Caspian Sea, From my heart to the vault of the skies, I am devoted to you in all languages and in all hearts, And in all your names. in all the rain soaked earth and in all the stars. Asherah I cherish you, My unbridled Queen of queens, I bow to you, I am bound to you, Oh Sacred heart, Great goddess of love and hate, Of life and death, of passion and peace, Of all the holy contradictions, maiden of the ascension and descension, of the looping serpent’s Ouroboros, Guide me through my darkness, So I may see the light. So that I may rise from the fall, With the wings of the dawn, of your everlasting Arammu Of your all-embracing Ahavah! Excerpt from “Asherah: High Queen of Queens” - Featured in Asherah: Roots of the Mother Tree.”

Author:Katie Ness