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“Is it possible that a benevolent God would punish eternally weak and wicked creatures as human beings are, and probably must be, based on their limited powers? We answer that it is impossible. A benevolent God would not do all this in this world or the afterlife. It is inconceivable that the omnipotent being, characterized by mercy and grace, among other things, would be so cruel. The all-powerful, benevolent, and all-knowing God would, at least to a certain extent, save human beings from their sins and his “future son” from suffering if all this was a matter of free will and the original sin. All this sinning and suffering could have been easily prevented by the omnipotent and benevolent God without the infringement on free will, without the possibility for sin and eternal hell for the millions of people in the “afterlife life.” — Dejan Stojanovic

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Is it possible that a benevolent God would punish eternally weak and wicked creatures as human beings are, and probably must be, based on their limited powers? We answer that it is impossible. A benevolent God would not do all this in this world or the afterlife. It is inconceivable that the omnipotent being, characterized by mercy and grace, among other things, would be so cruel. The all-powerful, benevolent, and all-knowing God would, at least to a certain extent, save human beings from their sins and his “future son” from suffering if all this was a matter of free will and the original sin. All this sinning and suffering could have been easily prevented by the omnipotent and benevolent God without the infringement on free will, without the possibility for sin and eternal hell for the millions of people in the “afterlife life.
— Dejan Stojanovic