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Quote by Abhijit Naskar

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Abhijit Naskar

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“The ancient Vedic texts known as the Upanishads declare, “You are what your deepest desire is. As is your desire, so is your intention. As is your intention, so is your will. As is your will, so is your deed. As is your deed, so is your destiny.” Our destiny ultimately comes from the deepest level of desire and also from the deepest level of intention. The two are intimately linked to each other.”

LifeDestinyDreamsSerendipityWanderlust
Book:Synchrodestiny: Harnessing the Infinite Power of Coincidence to Create Miracles
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“Beggar: There was a time when we didn't exist, Oedipus. That means that even the deepest desires of our heart, our blood, our moments of awakening have sprung from nothing. Even your desire to escape destiny is perhaps destiny. It isn't we who made our own blood. It's enough to feel it and live like free man, as the oracle bids us. Oedipus: Yes, so long as a man is still searching. You had the luck never to reach your goal. But the day comes when you go back to Cithaeron, you forget everything and the mountain seems to bring back your childhood. You look at it day after day and maybe you climb it. Then someone tells you that you were born up there. And everything crumbles.”

DestinyFailure
Book:Dialogues with Leucò
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“It is life, not the individual, that is conscienceless. The essential, therefore, is to understand the time for which one is born. He who does not sense and understand its most secret forces, who does not feel in himself something cognate that drives him forward on a path neither hedged nor defined by concepts, who believes in the surface, public opinion, large phrases and ideals of the day — he is not of the stature for its events. He is in their power, not they in his. Look not back to the past for measuring-rods! Still less sideways for some system or other! There are times, like our own present and the Gracchan age, in which there are two most deadly kinds of idealism, the reactionary and the democratic. The one believes in the reversibility of history, the other in a teleology of history. But it makes no difference to the inevitable failure with which both burden a nation over whose destiny they have power, whether it is to a memory or to a concept that they sacrifice it. The genuine statesman is incarnate history, its directedness expressed as individual will and its organic logic as character.”

DestinyMemoryReactionaryTeleologyOrganic Logic
Book:The decline of the West
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